Have you ever heard the saying, God is never too early, or too late, but just on time? As I read the narrative of Joseph I am gripped by the essence of this cliche. Though I don’t fully agree with all the intimations of this saying, I think what it ultimately indicates is that God’s timing is different from ours and we need to rely on him in patience in matters of this life.
Joseph had received earth shattering dreams from God as a youth. It seemed like his life was charmed, destined for power according to his dreams, he was also the favoured of 12 sons, and in his father’s eyes he could do no wrong. As fate would have it however he fell into severely hard times. Sold as a slave by his own brothers, he found himself in servitude to an Egyptian royal official.
As if Joseph knew the old saying about God’s timing he faithfully puts in his time in dutiful service. He serves Potiphar excellently and is soon the chief steward overseeing all enterprises. Again it seems that nothing could go wrong. But unfortunately, history seems to repeat itself. Joseph is falsely accused and ends up in a deep dark dungeon meant only for criminals.
Here in the cave of despair, Joseph has an opportunity to forsake God. After all God’s prophesied dreams haven’t come true. Far from it! Instead an unimagined opposite extreme has been Joseph’s reality for many years. I can hear Joseph now wondering about God’s timing. Lord didn’t you promise? Why did you give me those dreams? How come these things are happening to me? When will you deliver?
Finally it seemed like salvation was at hand. Pharaoh’s royal cupbearer had received ministry from Joseph while in Jail thus owing Joseph a favour upon his release. Surely now his vindication would come, and a pardon would be issued Joseph thought. But yet again he faces another disappointment. For two whole years he is forgotten in the cell by God, his family and even the cupbearer who owed much to Joseph.
I do believe God’s timing is impeccable. His timetable is on a completely different coordinate system than ours. Thankfully Joseph did continue to be faithful. Even though by know he was despondent and grief stricken he continued to serve God with integrity. It seemed as if God knew what he was doing after all, for all of a sudden Joseph was ushered into Pharaoh’s presence. Out of nowhere, God had granted the king a puzzling dream, which only Joseph could interpret. Isn’t that just like God to conjure the right events necessary to provide breakthrough you need? Think about the “lucky breaks” or “random” strokes of luck that have led to you meeting that significant person, finding the right job, or just simply being in the right place at the right time. In fact if you recall, had events been sequenced a little differently you may have missed entirely what God wanted you to experience.
That, my friend is all the timing of the Lord. He holds our future, past and present in his hands. You may even say he holds the chips of our lives, and he knows the right cards to deal out to us. We simply need to place our trust in him.
That is exactly what Joseph did. In Genesis 41 Joseph is rewarded greatly for solving Pharaoh’s stirring mystery. He becomes the 2nd most powerful man in the kingdom only at age 30. Joseph receives the hig priest’s daughter in marriage, and inherits riches, power and influence beyond his wildest dreams. For Joseph, the Lord’s timetable was the right time.
While you may not marry priestly royalty or become the most powerful person in your nation, understand that God’s rewards will outlast your own human estimation. Trust solely in God, despite the longevity of your circumstances, believe that our times are truly in his hands, and expect to see the salvation of the Lord.
Thursday, December 30, 2010
Wednesday, November 10, 2010
Who will answer the call?
God has called us. This statement is unquestionable. As believers, God has a mandate on our lives, that he expects us to fulfill. This call is always related to the great commission. God longs to save souls, and we as his co-labourers are always involved.
Jonah received such a call from God. He could have been a lay prophet or a vocational prophet, scripture does not indicate his profession. Most likely he was like many of you who have a regular job, but are also involved in ministry. Upon receiving the missional mandate - to proclaim a message of impending judgement to Nineveh, he fled. Not towards Nineveh, but away. He fled because he was afraid of the Ninevites who were from Assyria, and enemies of Israel. These were known to be brutal and very menacing in disposition. He fled because he feared God. Ultimately he fled because he was selfish.
This problem of selfishness pertains not just to Jonah in his day, but also to us in ours. Our modern world is rampant with self-idolatry. Believer and unbeliever alike, are found to focus on themselves, instead of others. Many of us are concerned with our families, our jobs, our wellbeing, etc. As believers we often spiritualize our selfishness. Spending oodles of time devoting to spiritual edification which limits our time with the poor.
Jonah eventually makes it to his destination, and delivers God’s judgement to Nineveh. As he awaits God’s blast of destruction, prophesied by Jonah to arrive in 40 days, he is grossly disappointed. The Ninevites believe the message, repent of their sins, and find God’s favour and forgiveness. Our friend, Jonah is surprisingly discouraged. Possibly partially because of the cultural hatred of the Assyrians, and also to preserve the accuracy of his prophetic word, Jonah opposes God’s mercy upon the Ninevites.
Though he doesn’t see it this way, Jonah exposes his selfish heart. He is more worried about fulfilling personal agendas than God’s desire.
God in order to expose Jonah’s heart allows a tree to grow in the hot desert sun overnight. Jonah finds refuge under this tree, but God causes it to die suddenly. Thus Jonah, exposed to the elements, combined with his frustration at God finds himself depressed to the point of death. Upon inquiry, Jonah reveals to God his frustration about the death of the tree. God uses this as a hook, and reveals Jonah’s carnal preferential treatment for a tree rather than 120,000 human lives hanging in the balance at Nineveh. Selfishness to the uttermost, thus again is abundant in Jonah visage.
Before throwing stones at Jonah, think about yourself. What discourages or destabilizes you? Is it trivial issues, or life and death affairs? Granted life brings its challenges often warranting emotional responses, but surely these pale in significance when it comes to the salvation of souls. You may have cried over a job loss, a relationship break down, or harsh words of rejection. However have you shed a tear for your lost loved one? Does the fear of hell grip you, or is it a dull consciousness in your mentality? While judging Jonah for being selfish, let’s remember to judge ourselves. For we often get sucked into the vortex of life’s forces, while ignoring the spiritual reality of the fate of the lost of this world.
Lord, may we share your burden for the doomed of this world. Bring the tears of Christ to our hearts. Let selfishness away from our hearts. Open our eyes to spiritual reality, that your call for the lost may forever be our one desire, and the cry of our heart.
Jonah received such a call from God. He could have been a lay prophet or a vocational prophet, scripture does not indicate his profession. Most likely he was like many of you who have a regular job, but are also involved in ministry. Upon receiving the missional mandate - to proclaim a message of impending judgement to Nineveh, he fled. Not towards Nineveh, but away. He fled because he was afraid of the Ninevites who were from Assyria, and enemies of Israel. These were known to be brutal and very menacing in disposition. He fled because he feared God. Ultimately he fled because he was selfish.
This problem of selfishness pertains not just to Jonah in his day, but also to us in ours. Our modern world is rampant with self-idolatry. Believer and unbeliever alike, are found to focus on themselves, instead of others. Many of us are concerned with our families, our jobs, our wellbeing, etc. As believers we often spiritualize our selfishness. Spending oodles of time devoting to spiritual edification which limits our time with the poor.
Jonah eventually makes it to his destination, and delivers God’s judgement to Nineveh. As he awaits God’s blast of destruction, prophesied by Jonah to arrive in 40 days, he is grossly disappointed. The Ninevites believe the message, repent of their sins, and find God’s favour and forgiveness. Our friend, Jonah is surprisingly discouraged. Possibly partially because of the cultural hatred of the Assyrians, and also to preserve the accuracy of his prophetic word, Jonah opposes God’s mercy upon the Ninevites.
Though he doesn’t see it this way, Jonah exposes his selfish heart. He is more worried about fulfilling personal agendas than God’s desire.
God in order to expose Jonah’s heart allows a tree to grow in the hot desert sun overnight. Jonah finds refuge under this tree, but God causes it to die suddenly. Thus Jonah, exposed to the elements, combined with his frustration at God finds himself depressed to the point of death. Upon inquiry, Jonah reveals to God his frustration about the death of the tree. God uses this as a hook, and reveals Jonah’s carnal preferential treatment for a tree rather than 120,000 human lives hanging in the balance at Nineveh. Selfishness to the uttermost, thus again is abundant in Jonah visage.
Before throwing stones at Jonah, think about yourself. What discourages or destabilizes you? Is it trivial issues, or life and death affairs? Granted life brings its challenges often warranting emotional responses, but surely these pale in significance when it comes to the salvation of souls. You may have cried over a job loss, a relationship break down, or harsh words of rejection. However have you shed a tear for your lost loved one? Does the fear of hell grip you, or is it a dull consciousness in your mentality? While judging Jonah for being selfish, let’s remember to judge ourselves. For we often get sucked into the vortex of life’s forces, while ignoring the spiritual reality of the fate of the lost of this world.
Lord, may we share your burden for the doomed of this world. Bring the tears of Christ to our hearts. Let selfishness away from our hearts. Open our eyes to spiritual reality, that your call for the lost may forever be our one desire, and the cry of our heart.
Thursday, October 14, 2010
Space for God
Ezekiel prophesies a restoration of Judah to the Lord. This encompasses a total rehabilitation of every aspect of community life for the Jews. Due to rampant sin and lawlessness, they had lost their inheritance. Their city had been plundered, the temple had been destroyed, the religious had become irreverent and the priesthood was practically defunct. God promised a restoration would come. This restoration however was dependent on a spiritual restoration of God’s people. God sought for his place to be restored in the hearts of the people, before his gave them their land back.
How is God’s place in your heart? Do you make space for God? Were you once occupied with godly things, but now preoccupied with transient, natural life affairs? This is essentially what happened to the Jews in Ezekiel. God had been put on the back burner, and thus sin had crept in, until it manifested in apostasy leading to gross sin, and ultimately judgement and devastation.
For things to be restored thus, God would have to be resident again in the people’s lifestyle. Thus you find Ezekiel describing a vision that details the rebuilding of the temple in detail. This was primary, because the temple represented God in the land. The temple would no longer be lifeless, but God’s spirit would once again reside there. Further, God would separate to himself once more the priests. The priests like the temple were dedicated to the Lord. Thus they were to abstain from much normal activities, in order to practice piety and holiness unto their Lord. Their function was to model and represent God’s holiness for the people. A restored priesthood in a rebuilt temple could represent people before a holy God.
Today we don’t have a temple, priests or holy lands. However we do have a holy God, who has called all of us to be priests. We have Christ in heaven who represents us to God. Though there is no need for a physical building, God wants to make a place in us. This place begins by making space. This space is found first in our hearts, and then in our lives. He wants to build a holy habitation inside you and I. The temple was only distinct because of the residency of the spirit. God distinguishes us by choosing to reside in us. Isn’t that a mind boggling concept? Though he lives in us without our efforts, by his grace, yet we are required to consecrate ourselves. This allows his presence in us becomes a reality. Make space for God friend, so he can build a place inside of you. Space for God is created when you choose to spend time with him. A place for God is made as you allow God to take over your habits, choices, thoughts and lifestyle. Seek to be that temple, that holy land, that consecrated priest, maybe not literally but desire to be truly set apart for God, rest on his grace, wrestle with the flesh, and act on his word. Before you know it you will have created a space, a place where God can have his way in your life and others.
How is God’s place in your heart? Do you make space for God? Were you once occupied with godly things, but now preoccupied with transient, natural life affairs? This is essentially what happened to the Jews in Ezekiel. God had been put on the back burner, and thus sin had crept in, until it manifested in apostasy leading to gross sin, and ultimately judgement and devastation.
For things to be restored thus, God would have to be resident again in the people’s lifestyle. Thus you find Ezekiel describing a vision that details the rebuilding of the temple in detail. This was primary, because the temple represented God in the land. The temple would no longer be lifeless, but God’s spirit would once again reside there. Further, God would separate to himself once more the priests. The priests like the temple were dedicated to the Lord. Thus they were to abstain from much normal activities, in order to practice piety and holiness unto their Lord. Their function was to model and represent God’s holiness for the people. A restored priesthood in a rebuilt temple could represent people before a holy God.
Today we don’t have a temple, priests or holy lands. However we do have a holy God, who has called all of us to be priests. We have Christ in heaven who represents us to God. Though there is no need for a physical building, God wants to make a place in us. This place begins by making space. This space is found first in our hearts, and then in our lives. He wants to build a holy habitation inside you and I. The temple was only distinct because of the residency of the spirit. God distinguishes us by choosing to reside in us. Isn’t that a mind boggling concept? Though he lives in us without our efforts, by his grace, yet we are required to consecrate ourselves. This allows his presence in us becomes a reality. Make space for God friend, so he can build a place inside of you. Space for God is created when you choose to spend time with him. A place for God is made as you allow God to take over your habits, choices, thoughts and lifestyle. Seek to be that temple, that holy land, that consecrated priest, maybe not literally but desire to be truly set apart for God, rest on his grace, wrestle with the flesh, and act on his word. Before you know it you will have created a space, a place where God can have his way in your life and others.
Sunday, October 10, 2010
Small things, great love .....and great faith
Mother Teresa’s was noted to have attached much meaning to the phrase
“small things with great love”. As she ministered on the streets of Calcutta in her early years, she believed that small acts of love was much more impactful than a grandious desire to change the nations without followthrough. For Mother Teresa believed through her acts of love, she was ministering Christ’s compassion to the needy. Over time, her faithful acts of focused mercy, mushroomed into a national ministry with international renown. Small things, with great love, but also yet with much faith.
Jesus likened the kingdom of God to a very small seed, such as the mustard seed. Upon its planting, this seed subsequently grows to be among the largest of trees. Further, Jesus indicates that you and I do not know how this occurs. All we do is plant the seed, and live our lives. Somehow this seed over the course of seemingly uneventful passing of time becomes a grandiose tree. The kingdom of Jesus is such as this. Small things, done with great love and much faith.
Never underestimate the impact you have on people. I have been in youth ministry for almost two decades, as a volunteer, a youth pastor, and now a community worker. As I see generations of kids turn into teenagers, young adults and older, I am reminded of how small acts of love with faith impacted their development, for me this is the kingdom of God in action.
Maybe you are mentoring young children or teens, be aware of how significant your little actions can be. A simple demeanour of kindness, gracious words, consistent mood and tone, can significantly impact a minor who has been calloused with harsh treatment. Kind simple acts such as a trip to the mall, bowling, or burgers at McDonalds may be remembered by the youth for a life time. Your seemingly insignificant acts are like that seed which eventually turns into a giant tree. It could lead into the child being converted, a destiny altered and a future community leader formed. Act in faith, for someday, your love will be recognized for what it is, Christ’s compassion. Don’t try to do big things, just love these kids in simple ways, and remember who you are doing it for; “Whatever you do, do it as unto the Lord”. Small things, great love and much faith.
“small things with great love”. As she ministered on the streets of Calcutta in her early years, she believed that small acts of love was much more impactful than a grandious desire to change the nations without followthrough. For Mother Teresa believed through her acts of love, she was ministering Christ’s compassion to the needy. Over time, her faithful acts of focused mercy, mushroomed into a national ministry with international renown. Small things, with great love, but also yet with much faith.
Jesus likened the kingdom of God to a very small seed, such as the mustard seed. Upon its planting, this seed subsequently grows to be among the largest of trees. Further, Jesus indicates that you and I do not know how this occurs. All we do is plant the seed, and live our lives. Somehow this seed over the course of seemingly uneventful passing of time becomes a grandiose tree. The kingdom of Jesus is such as this. Small things, done with great love and much faith.
Never underestimate the impact you have on people. I have been in youth ministry for almost two decades, as a volunteer, a youth pastor, and now a community worker. As I see generations of kids turn into teenagers, young adults and older, I am reminded of how small acts of love with faith impacted their development, for me this is the kingdom of God in action.
Maybe you are mentoring young children or teens, be aware of how significant your little actions can be. A simple demeanour of kindness, gracious words, consistent mood and tone, can significantly impact a minor who has been calloused with harsh treatment. Kind simple acts such as a trip to the mall, bowling, or burgers at McDonalds may be remembered by the youth for a life time. Your seemingly insignificant acts are like that seed which eventually turns into a giant tree. It could lead into the child being converted, a destiny altered and a future community leader formed. Act in faith, for someday, your love will be recognized for what it is, Christ’s compassion. Don’t try to do big things, just love these kids in simple ways, and remember who you are doing it for; “Whatever you do, do it as unto the Lord”. Small things, great love and much faith.
Thursday, October 7, 2010
Watch and Pray
Jesus had told the disciples to watch and pray lest they fall into temptation. The disciples didn’t take him seriously. Peter and probably all the disciples were comfortable in their relationship with Christ, and felt sure of their allegiance to Him. They had no need to take these words too seriously as evidenced by them subsequently sleeping in the garden while Jesus prayed against temptation.
Have you ever felt that you were impervious to sin? Then what happened? You probably fell, right? It’s a time tested formula. Holy living plus self dependency always results in sin. Peter and the disciples deserted Christ. Worse for Peter, he denied knowing Christ. He swore on oath multiple times to this. Can you imagine how severe Peter’s actions were? Have you committed a grievous sin as a believer that took you and others by surprise? Well this is exactly what happened. Peter’s denial of Jesus amounted to Peter stabbing our Lord in the back. See, in the Ancient East, mentoring relationships were often familial in nature, thus loyal and binding, typically to the point of death. For one to deny their family or kindred relation practically amounted to wishing they were dead. Thus by denying Christ, Peter might have well as literally stabbed him in the back.
As I ponder this larger context of Peter’s sin, I wondered how he could have fallen so far from grace. Then I remember the reminder of Jesus to “watch and pray”. Sin, pride and self-reliance are no respecter of persons. Lucifer a high ranking angelic being who knew better fell to prideful sin. Many saints in Church history have committed heinous acts, and even in today’s media we read about well respected church leaders falling from their throne of grace. So how can you and I stand? Very simple we can’t.
Even Jesus knew that he could not stand. Not by himself. As a master teacher, he modelled his own teaching. Thus, he watched and prayed through temptation. During the forty days of fasting, he was strengthened against temptation by watchful prayer. Also in the garden of Gethsemane, during those final hours of his life, he realized that only prayer against temptation would provide sustenance for this momentous temptation. For failing this test, would mean abdicating his mission to the cross and leaving eternity doomed to hell.
Watch and pray then my friend. Jesus passed his test because he did. Peter failed his because he didn`t. May you be found constantly in prayer. Pray in solitude mostly, but also often in groups. Share your temptations with a couple of trusted mentors. Pray together and pray often, and watch God strengthen you for your personal test and trials.
Have you ever felt that you were impervious to sin? Then what happened? You probably fell, right? It’s a time tested formula. Holy living plus self dependency always results in sin. Peter and the disciples deserted Christ. Worse for Peter, he denied knowing Christ. He swore on oath multiple times to this. Can you imagine how severe Peter’s actions were? Have you committed a grievous sin as a believer that took you and others by surprise? Well this is exactly what happened. Peter’s denial of Jesus amounted to Peter stabbing our Lord in the back. See, in the Ancient East, mentoring relationships were often familial in nature, thus loyal and binding, typically to the point of death. For one to deny their family or kindred relation practically amounted to wishing they were dead. Thus by denying Christ, Peter might have well as literally stabbed him in the back.
As I ponder this larger context of Peter’s sin, I wondered how he could have fallen so far from grace. Then I remember the reminder of Jesus to “watch and pray”. Sin, pride and self-reliance are no respecter of persons. Lucifer a high ranking angelic being who knew better fell to prideful sin. Many saints in Church history have committed heinous acts, and even in today’s media we read about well respected church leaders falling from their throne of grace. So how can you and I stand? Very simple we can’t.
Even Jesus knew that he could not stand. Not by himself. As a master teacher, he modelled his own teaching. Thus, he watched and prayed through temptation. During the forty days of fasting, he was strengthened against temptation by watchful prayer. Also in the garden of Gethsemane, during those final hours of his life, he realized that only prayer against temptation would provide sustenance for this momentous temptation. For failing this test, would mean abdicating his mission to the cross and leaving eternity doomed to hell.
Watch and pray then my friend. Jesus passed his test because he did. Peter failed his because he didn`t. May you be found constantly in prayer. Pray in solitude mostly, but also often in groups. Share your temptations with a couple of trusted mentors. Pray together and pray often, and watch God strengthen you for your personal test and trials.
Tuesday, October 5, 2010
Revival is Judgement
I will pour out my spirit....Acts 2:17 on one level speaks about Revival. God has poured out his spirit on Jews and Greeks alike in the 1st century church. Could this be the revival that Joel had prophesied in Joel 2? Peter sure felt so. In fact he quoted this verse as a reaction to the dynamism of the spirit he saw. Peter imagined that the day of the Lord was approaching, for Joel had prophesied that upon such a powerful display, such as in Acts the day of the Lord would come.
So what is the day of the Lord. It is a day envisaged in Jewish hope as the salvation of the Jews. On this day Messiah would take his rightful place as ruler over all his enemies. The Jews would once again be sovereign over their enemies, God will be their king and punishment will be dealt to the offending heathen nations. In Joel’s time the kingdom of Judah was in apostasy. Many had turned from God, and Jeremiah predicted doom. However God promised them absolution, if they returned to him. He promised a revival, that would usher in the day of the Lord. This revival is featured the Spirit outpouring on all flesh, similar to Acts 2, and was followed by mass conversion, again just as Peter observed in Acts.
But one key requirement was imposed on the Jews. Repentance. That is self-judgement. See repentance is judgment. God’s people were required to call to turn from evil, fast and seek him for an outpouring of his spirit. If they would do this, then he promised a revival. This self-judgement did occur, and God’s prophecy was fulfilled in Joel’s time.
Similarly in Acts, God’s people had decided to seek God. The disciples were meeting regularly seeking God for an outpouring. They had consecrated themselves, were often fasting, and sought God daily. By these penitent actions, they showed a heart of repentance. Thus God graced them with a revival. For the condition of Joel’s prophecy again had been met. God poured out his Spirit that day, Peter challenged the masses, they judged themselves and turned to the Lord.
Revival always brings judgement. For us believers, this self judgment leads us to confess our faults and change our actions. While for non believers they are convicted unto salvation.
Peter was partially right about the onset of the day of the Lord. It had not fully arrived, but it was progressively approaching. It seems that in Revivals God impresses the reality of his imment coming on people even stronger. That would have been what Peter, the early Christians, and the plethora of church history saints who have experienced revival from the 1st Century till now.
As we stand as current day believers, the challenge of Joel is still the same. Judgement is repentance. As God’s people repent and seek him, his Spirit is poured out, leading many to further repent. As the day of the Lord speedily approaches, God desires to bring the masses to him. Psalms 24 indicates only a holy generation can usher in a move of God. Thus, God is looking for some who will consecrate themselves, judge their hearts, and seek him for revival, and the evangelization of the nations. My question is will that be you and I?
So what is the day of the Lord. It is a day envisaged in Jewish hope as the salvation of the Jews. On this day Messiah would take his rightful place as ruler over all his enemies. The Jews would once again be sovereign over their enemies, God will be their king and punishment will be dealt to the offending heathen nations. In Joel’s time the kingdom of Judah was in apostasy. Many had turned from God, and Jeremiah predicted doom. However God promised them absolution, if they returned to him. He promised a revival, that would usher in the day of the Lord. This revival is featured the Spirit outpouring on all flesh, similar to Acts 2, and was followed by mass conversion, again just as Peter observed in Acts.
But one key requirement was imposed on the Jews. Repentance. That is self-judgement. See repentance is judgment. God’s people were required to call to turn from evil, fast and seek him for an outpouring of his spirit. If they would do this, then he promised a revival. This self-judgement did occur, and God’s prophecy was fulfilled in Joel’s time.
Similarly in Acts, God’s people had decided to seek God. The disciples were meeting regularly seeking God for an outpouring. They had consecrated themselves, were often fasting, and sought God daily. By these penitent actions, they showed a heart of repentance. Thus God graced them with a revival. For the condition of Joel’s prophecy again had been met. God poured out his Spirit that day, Peter challenged the masses, they judged themselves and turned to the Lord.
Revival always brings judgement. For us believers, this self judgment leads us to confess our faults and change our actions. While for non believers they are convicted unto salvation.
Peter was partially right about the onset of the day of the Lord. It had not fully arrived, but it was progressively approaching. It seems that in Revivals God impresses the reality of his imment coming on people even stronger. That would have been what Peter, the early Christians, and the plethora of church history saints who have experienced revival from the 1st Century till now.
As we stand as current day believers, the challenge of Joel is still the same. Judgement is repentance. As God’s people repent and seek him, his Spirit is poured out, leading many to further repent. As the day of the Lord speedily approaches, God desires to bring the masses to him. Psalms 24 indicates only a holy generation can usher in a move of God. Thus, God is looking for some who will consecrate themselves, judge their hearts, and seek him for revival, and the evangelization of the nations. My question is will that be you and I?
Friday, October 1, 2010
Love and Justice
I will put my spirit on him and he will proclaim justice to the nations.
Matthew 12:18b
God’s desire is for justice, fairness and equity to exist. In Isaiah 9, God foretells the coming of the messiah. This messiah would be spirit imbibed, led and empowered. By the Spirit he would rule and reign over the affairs of the earth. The government shall be on his shoulders the prophetic words state, and he will bring justice to the nations. (Isaiah 9)
Social justice was not originated by the faddish political correct movements of our post modern culture. In Biblical times, God’s desire was for justice to be displayed. This desire in God reveals his heart for all people groups everywhere. Often God would condemn the rich for oppressing the poor. Nations would be reprimanded for dealing a heavy hand on their weaker counterparts. Even clergy in the minor prophets are justly reprimanded for their role in fostering social injustice.
Let’s be clear, God’s love was and is not just spiritual. Granted, evangelism is primary as spiritual things are eternal. Yet God does not seem to differentiate or prioritize. The message of God’s salvation both in the Old and New Testament is well tempered with acts of generosity, justice, and love towards the socially disenfranchised. Could it be that God wants us to just love people. God’s justice is one of love, and in the New Testament he introduced the summation of the law – Love. Thus he wants us to just love people. For God, to love people is just.
Thus whether you are into social justice, legal justice or spiritual justice, all of them are important to God, and in my opinion they are all represented by God`s love. Because I love my fellow man I desire to alleviate social ills, aid in exposing legal and institutional oppression, and bring the message of salvation to heal their hurting spirits.
May God take you and I deeper on our quest of love. Loving him by loving others. As we do, we will by the spirit help bring justice to the nations.
Matthew 12:18b
God’s desire is for justice, fairness and equity to exist. In Isaiah 9, God foretells the coming of the messiah. This messiah would be spirit imbibed, led and empowered. By the Spirit he would rule and reign over the affairs of the earth. The government shall be on his shoulders the prophetic words state, and he will bring justice to the nations. (Isaiah 9)
Social justice was not originated by the faddish political correct movements of our post modern culture. In Biblical times, God’s desire was for justice to be displayed. This desire in God reveals his heart for all people groups everywhere. Often God would condemn the rich for oppressing the poor. Nations would be reprimanded for dealing a heavy hand on their weaker counterparts. Even clergy in the minor prophets are justly reprimanded for their role in fostering social injustice.
Let’s be clear, God’s love was and is not just spiritual. Granted, evangelism is primary as spiritual things are eternal. Yet God does not seem to differentiate or prioritize. The message of God’s salvation both in the Old and New Testament is well tempered with acts of generosity, justice, and love towards the socially disenfranchised. Could it be that God wants us to just love people. God’s justice is one of love, and in the New Testament he introduced the summation of the law – Love. Thus he wants us to just love people. For God, to love people is just.
Thus whether you are into social justice, legal justice or spiritual justice, all of them are important to God, and in my opinion they are all represented by God`s love. Because I love my fellow man I desire to alleviate social ills, aid in exposing legal and institutional oppression, and bring the message of salvation to heal their hurting spirits.
May God take you and I deeper on our quest of love. Loving him by loving others. As we do, we will by the spirit help bring justice to the nations.
Tuesday, September 21, 2010
Fire and Light
When Ezekiel saw God he was stupefied. As he waited by the river Kebar during the Jewish exile at Babylon, Ezekiel was given a revelation of God and his divine beings. Image after image was presented to him that represented God and his attributes.
First there were the four Seraphim. These beings each had four faces, representing facets of God. They had four wings each, which coordinated their well positioned flight in perfect harmony. An intersecting wheel was shown in conjunction with the beings, representing further harmony and unison of mind. Wherever the creatures went the wheel went. As they turned, it turned. The synchronized perfection of these beings was only foretelling the majesty of God himself.
Shortly thereafter, these beings faded in the background, while the image of God was presented. Ezekiel saw God. Don’t let the simplicity of these words reduce their import. Ezekiel encountered the almighty creator of heaven and earth – God!!! He saw him afar off, suspended as it were above the beings, intimating his superior position to theirs. The image of God was as a man indicating the paradoxical nearness of his nature to ours. This being was like fire. His insides from the waist up was so bright and pure that it resembled fire. He sat upon a throne made of glittering sapphire. The splendour of this glorious display projected an image of a bright rainbow, circling as a halo around God. As Ezekiel got a snapshot of deity he was overwhelmed. I would be too. He fell face down prostrate before this holy scene, waiting on the glorious king, somewhat as a peasant would in the courts of an earthly king.
As God’s people seek God desperately, they begin to get a glimpse of heaven. The Jews were seeking for a reformation of their present condition in Babylon. They longed for their home, their temple and their God. It was during this period that God showed them his glory. In the New Testament God’s people were also seeking him desperately. In the book of Acts we see many appearences of heavenly beings and visitations from God. God’s people were in a time of revival, and he was giving them heavenly instructions to lay down foundational blue prints for his work on earth.
Our present emphasis at Revolution is on revival. Some of us are banding together, craving for God to do a reformative act in our hearts and lives that will spill over into our surroundings and community. It is still in its infancy and I am not sure what, when and how. I leave that up to God. Yet as I pore over the Biblical history, I sense God will repeat what he has done in times past and that we will receive revelatory visions of God. For some it will be visual, while others simply in the heart. Regardless of their nature, these revelations will spur powerful internal reformation, effecting a radical change in others around us.
To God be the glory. Amen
First there were the four Seraphim. These beings each had four faces, representing facets of God. They had four wings each, which coordinated their well positioned flight in perfect harmony. An intersecting wheel was shown in conjunction with the beings, representing further harmony and unison of mind. Wherever the creatures went the wheel went. As they turned, it turned. The synchronized perfection of these beings was only foretelling the majesty of God himself.
Shortly thereafter, these beings faded in the background, while the image of God was presented. Ezekiel saw God. Don’t let the simplicity of these words reduce their import. Ezekiel encountered the almighty creator of heaven and earth – God!!! He saw him afar off, suspended as it were above the beings, intimating his superior position to theirs. The image of God was as a man indicating the paradoxical nearness of his nature to ours. This being was like fire. His insides from the waist up was so bright and pure that it resembled fire. He sat upon a throne made of glittering sapphire. The splendour of this glorious display projected an image of a bright rainbow, circling as a halo around God. As Ezekiel got a snapshot of deity he was overwhelmed. I would be too. He fell face down prostrate before this holy scene, waiting on the glorious king, somewhat as a peasant would in the courts of an earthly king.
As God’s people seek God desperately, they begin to get a glimpse of heaven. The Jews were seeking for a reformation of their present condition in Babylon. They longed for their home, their temple and their God. It was during this period that God showed them his glory. In the New Testament God’s people were also seeking him desperately. In the book of Acts we see many appearences of heavenly beings and visitations from God. God’s people were in a time of revival, and he was giving them heavenly instructions to lay down foundational blue prints for his work on earth.
Our present emphasis at Revolution is on revival. Some of us are banding together, craving for God to do a reformative act in our hearts and lives that will spill over into our surroundings and community. It is still in its infancy and I am not sure what, when and how. I leave that up to God. Yet as I pore over the Biblical history, I sense God will repeat what he has done in times past and that we will receive revelatory visions of God. For some it will be visual, while others simply in the heart. Regardless of their nature, these revelations will spur powerful internal reformation, effecting a radical change in others around us.
To God be the glory. Amen
Saturday, September 18, 2010
Consecration
Jeremiah had invited a few of the Recabites for some drinks. These were Levites who served in the temple of the Lord. As is to be expected they declined the offer to drink wine, citing their religious vow of abstinence. The Recabites in fact lived a totally devout life. As Levites, they were required to live a consecrated life to the Lord.
Thus these particular individuals cited off their restrictions to Jeremiah as justification for their position on indulgence. Not only were they to abstain from wine, they had also sworn not to build houses, own property and possess g agricultural land. This practice was consistent through several generations of the Recabite family.
What an affront it was then for Jeremiah to even suggest that they were to drink wine. Surely their consecration to the Lord was evident. Did he not know this about their heritage?
Jeremiah later reveals his purpose in offering them wine. It was a directive of the Lord to illustrate to the Israelites the strength of the human will in works of righteousness. If humans like the Recabites could successfully adhere to rigid oaths, God was then justified in condemning those in Judah who had not obeyed his commands.
May I ask you something? How consecrated are you to the Lord? Here we have a clan wholly consecrated for generations who remained totally devoted to God, status and livelihood to religious regulations. Yet we believers are far privileged to serve God in dynamic relationship.
Recently some of us have consecrated ourselves in seeking God in prayer and penitence. It has been a blessing to see people broken before the Lord, passionately seeking God. As testimonies were relayed of deeper devotion, more joy, loss of desire for natural pleasures etc, I wondered why this is not normative. I dare to think that maybe it could be.
I see a revolutionary generation seeking the Lord of hosts. This is the generation of Jacob that the word speaks about - those who will have pure hearts and clean hands. These seek God in obedience and consecration, living out their faith humbly and boldly. May this be you and I as we consecrate ourselves daily and shine a tremendously bright light for our Lord Jesus Christ.
Thus these particular individuals cited off their restrictions to Jeremiah as justification for their position on indulgence. Not only were they to abstain from wine, they had also sworn not to build houses, own property and possess g agricultural land. This practice was consistent through several generations of the Recabite family.
What an affront it was then for Jeremiah to even suggest that they were to drink wine. Surely their consecration to the Lord was evident. Did he not know this about their heritage?
Jeremiah later reveals his purpose in offering them wine. It was a directive of the Lord to illustrate to the Israelites the strength of the human will in works of righteousness. If humans like the Recabites could successfully adhere to rigid oaths, God was then justified in condemning those in Judah who had not obeyed his commands.
May I ask you something? How consecrated are you to the Lord? Here we have a clan wholly consecrated for generations who remained totally devoted to God, status and livelihood to religious regulations. Yet we believers are far privileged to serve God in dynamic relationship.
Recently some of us have consecrated ourselves in seeking God in prayer and penitence. It has been a blessing to see people broken before the Lord, passionately seeking God. As testimonies were relayed of deeper devotion, more joy, loss of desire for natural pleasures etc, I wondered why this is not normative. I dare to think that maybe it could be.
I see a revolutionary generation seeking the Lord of hosts. This is the generation of Jacob that the word speaks about - those who will have pure hearts and clean hands. These seek God in obedience and consecration, living out their faith humbly and boldly. May this be you and I as we consecrate ourselves daily and shine a tremendously bright light for our Lord Jesus Christ.
Our victorious Lord
The Lord said to my Lord sit at my right hand till I make your enemies a foot stool for your feet. God is speaking of Jesus’ victorious dominion over all. The Psalmist prophesied what was to accomplished by the death, burial and resurrection of Christ. Jesus now the victor over sin, death and hell is seated on the right hand side of God according to Hebrews, where he has subjugated his enemies, with his leg on their necks (figuratively speaking).
While these are great spiritual truths, you may be wondering what does this all mean for us in the here and now. As I pondered Psalms 110 and Revelations 19 it became quite apparent to me. You and I are heirs and participants in Christ’s victorious rule. As Christ comes back victoriously riding on that white horse at the end time apocalypse, we join him among the countless troops in his cavalry. Psalms 110:3 indicates this troop is fearless, but yet loyal. How can this be? After all, in battle men are wound up so tight with knots in their stomach, apprehensively anticipating certain death.
As Revelation 19 indicates Christ is a victorious war lord. Anyone who puts their trust in him will not be put to shame. His example of fearless sacrifice, coupled with his insurmountable resurrection power, is enough to persuade his followers of assured victory. We have been called his body, seated with him in high places. Thus where he sits, we seat, and where he goes we go, as he rides to victory so do we.
This victory though eschatological in nature is ever so tangible in our day to day lives. I am assured that my daily struggles, battles and trials brought on by the enemy and worldly forces will have a victorious outcome. Christ is the victor. He battles for me. What do I do in response? I simply rest in his victory. Sure I follow him to battle, but it is one in which I do nothing in my own strength, for in him, we live and have our being.
Look ahead friend at the possibilities. Don’t get bogged down with the painful memories of yesterday or the frustrating turmoil of today. Set your eyes on your general, Lord Jesus Christ through whom we are more than conquerors. Let your spirit rest in his in confidence faith, knowing that his love and grace will see you through. He is our victorious Lord, meting out judgment to our foes, while dispensing blessings and grace upon us – his loyal followers.
While these are great spiritual truths, you may be wondering what does this all mean for us in the here and now. As I pondered Psalms 110 and Revelations 19 it became quite apparent to me. You and I are heirs and participants in Christ’s victorious rule. As Christ comes back victoriously riding on that white horse at the end time apocalypse, we join him among the countless troops in his cavalry. Psalms 110:3 indicates this troop is fearless, but yet loyal. How can this be? After all, in battle men are wound up so tight with knots in their stomach, apprehensively anticipating certain death.
As Revelation 19 indicates Christ is a victorious war lord. Anyone who puts their trust in him will not be put to shame. His example of fearless sacrifice, coupled with his insurmountable resurrection power, is enough to persuade his followers of assured victory. We have been called his body, seated with him in high places. Thus where he sits, we seat, and where he goes we go, as he rides to victory so do we.
This victory though eschatological in nature is ever so tangible in our day to day lives. I am assured that my daily struggles, battles and trials brought on by the enemy and worldly forces will have a victorious outcome. Christ is the victor. He battles for me. What do I do in response? I simply rest in his victory. Sure I follow him to battle, but it is one in which I do nothing in my own strength, for in him, we live and have our being.
Look ahead friend at the possibilities. Don’t get bogged down with the painful memories of yesterday or the frustrating turmoil of today. Set your eyes on your general, Lord Jesus Christ through whom we are more than conquerors. Let your spirit rest in his in confidence faith, knowing that his love and grace will see you through. He is our victorious Lord, meting out judgment to our foes, while dispensing blessings and grace upon us – his loyal followers.
Wednesday, September 8, 2010
The Unyielding Word
Jeremiah was a prophet of God whose words rubbed his society the wrong way. Yet he was inflamed by the word of God and continued to boldly declare the oracle of God. Persecution came from every angle. The king wanted him dead, the clergy did and so did the people. How could this be so? What was so bad about the things he said?
The issue here is a spiritual one. God not so much Jeremiah was the initiator of these polemical words. Society was not ready to change their ideals to measure up with God. This was the case then and is the case now.
The Bible clearly indicates this tension as perpetual. We are told, God’s ways are never the same as our ways. Jeremiah indicates cursed is he who trusts in man, while blessed are those that depend on God. Paul in Galatians notes that the Spirit and flesh are in constant tension.
As believers who live in society, how do we then keep ourselves from being influenced by the world’s philosophies? Which inadvertently could cause us to persecute the Jeremiahs of today. The answer to this is quite intricate and may not be fully delved in here. Yet what keeps resounding in my heart is the concept of brokenness and penitence. As we have a broken spirit before God we exemplify humility at its deepest. We are saying to God that there are “no holds barred” in our lives. That we allow him to humble and speak to us I areas of our hearts. This inner work of the spirit creates in you and I a built in resiliency to the dictates of the flesh and the ever changing fancies of this transient world.
Maybe when we encounter Jeremiah we won’t recognize him as the messenger of God. We might initially judge him by earthly standards of dress, speech etiquette, etc. Yet as we have allowed God’s word to work in our hearts, we remember such verses as “we are not moved by what we see or feel, but only by the word of God”. A person with a broken spirit will pause and reflect, and allow God to lead him back to such a path missed or a message dismissed.
Remember God’s word never fails, despite its mode, packaging or cohesion with us. His word is unyielding, and will accomplish what its missional purpose. My prayer today is for God to have is way. For his word to prevail despite mine or anyone’s will. And that we will have a broken spirit whereby we can filter out the many voices in discernment of God’s.
Amen
The issue here is a spiritual one. God not so much Jeremiah was the initiator of these polemical words. Society was not ready to change their ideals to measure up with God. This was the case then and is the case now.
The Bible clearly indicates this tension as perpetual. We are told, God’s ways are never the same as our ways. Jeremiah indicates cursed is he who trusts in man, while blessed are those that depend on God. Paul in Galatians notes that the Spirit and flesh are in constant tension.
As believers who live in society, how do we then keep ourselves from being influenced by the world’s philosophies? Which inadvertently could cause us to persecute the Jeremiahs of today. The answer to this is quite intricate and may not be fully delved in here. Yet what keeps resounding in my heart is the concept of brokenness and penitence. As we have a broken spirit before God we exemplify humility at its deepest. We are saying to God that there are “no holds barred” in our lives. That we allow him to humble and speak to us I areas of our hearts. This inner work of the spirit creates in you and I a built in resiliency to the dictates of the flesh and the ever changing fancies of this transient world.
Maybe when we encounter Jeremiah we won’t recognize him as the messenger of God. We might initially judge him by earthly standards of dress, speech etiquette, etc. Yet as we have allowed God’s word to work in our hearts, we remember such verses as “we are not moved by what we see or feel, but only by the word of God”. A person with a broken spirit will pause and reflect, and allow God to lead him back to such a path missed or a message dismissed.
Remember God’s word never fails, despite its mode, packaging or cohesion with us. His word is unyielding, and will accomplish what its missional purpose. My prayer today is for God to have is way. For his word to prevail despite mine or anyone’s will. And that we will have a broken spirit whereby we can filter out the many voices in discernment of God’s.
Amen
Wednesday, August 25, 2010
Is God calling you?
Jeremiah was busy. He was active as a priest in Anathoth before the call of the Lord came upon him. This was a young man who already had something going for him. All his life he had been groomed to be a priest. After all, his father and grand father, and for multiple generations on were all priests. This was the destiny of Jeremiah, or so he thought. On this fateful day, as seen in Jeremiah 1, he receives a call from God that changes his life forever. God speaks to him about his destiny, purpose and future. The future Jeremiah envisioned was completely changed. He is called to be the lamenting prophet declaring God’s judgement to Jerusalem and all Judah.
Has God spoken things about your destiny to you? Are you a youthful person like Jeremiah, or at least young at heart? See I believe God speaks specific dreams in the heart of the young. Do you remember as a youth having dreams and hopes? Some of these you may have dismissed as childhood fancies, which they probably could be. However others might have been sincere God given aspirations unable to be decoded because you were just a youth. Maybe God has spoken specifically to you, then like Jeremiah, begin to fulfill your calling, but if you are unsure about your God given purpose and mission here in this life, then ask him to do what he did to Jeremiah for you also.
Jeremiah however did not passively wait for this encounter for God. He was actively living his faith out. You might have heard the saying it’s much easier to steer a moving car (than one that is parked). Granted you may not know the details of the future, but are you actively living for God? Jeremiah as a priest was committed to certain things. Surely he would have a consistent time of devotion with God’s law as prescribed. In addition he had certain tasks and sacrificial duties he would do unto the Lord. You may remember Zechariah whom while performing his annual priestly rites heard from God. Or even Cornelius in Acts 10, who had an angelic visitation during one of his regular devotion times. Thus, we shouldn’t underestimate the daily acts of devotion and service that we do for our Lord, however mundane they might feel. God’s prophetic voice could be a day away, or an act of love and kindness away. You never know.
Are you craving to hear God’s voice, I ask again? Then position yourself as Jeremiah. Live for God in devotion and service every day, starting with today. Further, purpose in your heart to be childlike, humbly open to hear God’s leading, then watch to see what God does.
Has God spoken things about your destiny to you? Are you a youthful person like Jeremiah, or at least young at heart? See I believe God speaks specific dreams in the heart of the young. Do you remember as a youth having dreams and hopes? Some of these you may have dismissed as childhood fancies, which they probably could be. However others might have been sincere God given aspirations unable to be decoded because you were just a youth. Maybe God has spoken specifically to you, then like Jeremiah, begin to fulfill your calling, but if you are unsure about your God given purpose and mission here in this life, then ask him to do what he did to Jeremiah for you also.
Jeremiah however did not passively wait for this encounter for God. He was actively living his faith out. You might have heard the saying it’s much easier to steer a moving car (than one that is parked). Granted you may not know the details of the future, but are you actively living for God? Jeremiah as a priest was committed to certain things. Surely he would have a consistent time of devotion with God’s law as prescribed. In addition he had certain tasks and sacrificial duties he would do unto the Lord. You may remember Zechariah whom while performing his annual priestly rites heard from God. Or even Cornelius in Acts 10, who had an angelic visitation during one of his regular devotion times. Thus, we shouldn’t underestimate the daily acts of devotion and service that we do for our Lord, however mundane they might feel. God’s prophetic voice could be a day away, or an act of love and kindness away. You never know.
Are you craving to hear God’s voice, I ask again? Then position yourself as Jeremiah. Live for God in devotion and service every day, starting with today. Further, purpose in your heart to be childlike, humbly open to hear God’s leading, then watch to see what God does.
Sunday, August 22, 2010
New Heavens and New earth
I am captured by the phrase “I make all things new” (Revelations 21:5). Does God really mean all things? Would that include the sun, stars, moon, the people around us, our bodies, our clothes and even our shoes?
Consistently through the Bible there is an apocalyptic hope of the end of days. Where God disposes of this depraved world, and brings in a new order. This order includes a new heaven, and earth including even the dust particles according to Isaiah 65. In this new age everything is new. Even the relationship dynamics between beasts and men. We are told in scripture the lion will lie down with the lamb, and animals will be timid towards us.
While these things may seem outlandish, yet scripture boldly affirms the certainty of these events. This new order however though it ends in a re-creation of all things begins with an internal catharsis. Mark’s gospel presents Jesus as ushering in the kingdom age. Here Christ begins the new order by modelling it for us. This order was one in which he overturns societal hierarchy as he dines with the poor and treats women as equals. Bondage and oppression melted away in his presence. His death and resurrection paved the way for us to share in this new order. As our death became his, his life became ours. The kingdom of heaven finally was in the grip of humanity indeed in the hearts of those who believed on him. For them a new heaven had been created, deep in their hearts.
Though we as Christ’s followers live in the reality of a new heaven, this earth’s effects of earthquakes, tsunamis, and sinful human actions relay the harsh realities of the old earth. Creation as it were seems to writhe in agony, waiting for the revelation of the sons of God. (Romans 8). You and I as believers are the sons of God. We groan along with creation, anticipating the return of our Lord Jesus Christ. I have been to places of the earth that have been ravaged by the enemy, and I long to see the restorative glory of God working in these broken contexts.
As we anticipate this new order, what keeps us in active hope? I say active because some mentally assent to their trust in God’s restoration, but it doesn’t affect their daily faith. I believe it is only a vibrant and intimate relationship with Christ that can spur us on to persist in waiting. Whether in devastated Haiti or privileged Canada, it is the daily whispers and nudging of Christ’s intimate assurance that can foster hope to the meaning of life. As we walk hand in hand with Christ, his loving touch empowers us to bring a spiritual heaven to earthly chaos. Our little of acts of love go a long way, as we bring spiritual hope to this “old” earth, depositing strands of heaven in those around us. Bits and pieces of heaven that will one day culminate in a brand new earth.
Consistently through the Bible there is an apocalyptic hope of the end of days. Where God disposes of this depraved world, and brings in a new order. This order includes a new heaven, and earth including even the dust particles according to Isaiah 65. In this new age everything is new. Even the relationship dynamics between beasts and men. We are told in scripture the lion will lie down with the lamb, and animals will be timid towards us.
While these things may seem outlandish, yet scripture boldly affirms the certainty of these events. This new order however though it ends in a re-creation of all things begins with an internal catharsis. Mark’s gospel presents Jesus as ushering in the kingdom age. Here Christ begins the new order by modelling it for us. This order was one in which he overturns societal hierarchy as he dines with the poor and treats women as equals. Bondage and oppression melted away in his presence. His death and resurrection paved the way for us to share in this new order. As our death became his, his life became ours. The kingdom of heaven finally was in the grip of humanity indeed in the hearts of those who believed on him. For them a new heaven had been created, deep in their hearts.
Though we as Christ’s followers live in the reality of a new heaven, this earth’s effects of earthquakes, tsunamis, and sinful human actions relay the harsh realities of the old earth. Creation as it were seems to writhe in agony, waiting for the revelation of the sons of God. (Romans 8). You and I as believers are the sons of God. We groan along with creation, anticipating the return of our Lord Jesus Christ. I have been to places of the earth that have been ravaged by the enemy, and I long to see the restorative glory of God working in these broken contexts.
As we anticipate this new order, what keeps us in active hope? I say active because some mentally assent to their trust in God’s restoration, but it doesn’t affect their daily faith. I believe it is only a vibrant and intimate relationship with Christ that can spur us on to persist in waiting. Whether in devastated Haiti or privileged Canada, it is the daily whispers and nudging of Christ’s intimate assurance that can foster hope to the meaning of life. As we walk hand in hand with Christ, his loving touch empowers us to bring a spiritual heaven to earthly chaos. Our little of acts of love go a long way, as we bring spiritual hope to this “old” earth, depositing strands of heaven in those around us. Bits and pieces of heaven that will one day culminate in a brand new earth.
Saturday, August 14, 2010
The Shaken has begun
It’s been a few days now since we came back from Haiti. I and over a dozen of friends had embarked on a mission endeavour to bring relief, aid and encouragement to the people of Carrefore, Haiti. What we saw was expected, but what we experienced wasn’t. Despite the aid we offered, we left Haiti feeling quite insignificant. Ultimately we had to accept that we are but babes, and our faith and hopes for Haiti rests in the hand of God almighty. Our recent Bible reading in Hebrews 12 sheds some light along these lines.
26At that time his voice shook the earth, but now he has promised, "Once
more I will shake not only the earth but also the heavens."[w] 27The words
"once more" indicate the removing of what can be shaken—that is, created
things—so that what cannot be shaken may remain.
28Therefore, since we are receiving a kingdom that cannot be shaken, let us
be thankful, and so worship God acceptably with reverence and awe
This shaking that is spoken of in verse 26 is prophetic. It speaks of the last days. Essentially God is saying that in these days we will be tested. The shaking might not be a literal shaking as in Haiti, but it will occur.
While for Haiti, it was literal. The statistics are staggering as we know. Lives have been lost, an economy in further shambles and people desolate. Despite this reality, we were encouraged to see many brethren embodying verse 28. They were choosing to look beyond the earthly circumstances and focus on God’s unshakable kingdom. For these ones, despite the homelessness, joblessness, bereavement, etc, they refuse to let their faith be shaken.
What will you do if Haiti happened in your locale? Would you be shaken? Does a calamity need to occur before you re-examine your foundation? How about you let God’s word speak to your soul right now? Be assured, there will be a shaking as the scripture predicts, and God’s desire is that you will be found on the unshakable rock of his kingdom – Christ. Examine your values, tastes, desires, aspirations and wants. Who do you live for and why? Is it God, to please others or yourself. Discipline yourself in prayer and fasting, and seek to hear God’s voice and direction. Maybe you will go on a missions trip to encounter privation in another culture. The key is to strip yourself to the core as it were, to see what’s really there. Then trusting God to put the pieces back together. As you embark upon this process my prayer is that you will develop a strong cemented foundation, built to last in these uncertain times.
26At that time his voice shook the earth, but now he has promised, "Once
more I will shake not only the earth but also the heavens."[w] 27The words
"once more" indicate the removing of what can be shaken—that is, created
things—so that what cannot be shaken may remain.
28Therefore, since we are receiving a kingdom that cannot be shaken, let us
be thankful, and so worship God acceptably with reverence and awe
This shaking that is spoken of in verse 26 is prophetic. It speaks of the last days. Essentially God is saying that in these days we will be tested. The shaking might not be a literal shaking as in Haiti, but it will occur.
While for Haiti, it was literal. The statistics are staggering as we know. Lives have been lost, an economy in further shambles and people desolate. Despite this reality, we were encouraged to see many brethren embodying verse 28. They were choosing to look beyond the earthly circumstances and focus on God’s unshakable kingdom. For these ones, despite the homelessness, joblessness, bereavement, etc, they refuse to let their faith be shaken.
What will you do if Haiti happened in your locale? Would you be shaken? Does a calamity need to occur before you re-examine your foundation? How about you let God’s word speak to your soul right now? Be assured, there will be a shaking as the scripture predicts, and God’s desire is that you will be found on the unshakable rock of his kingdom – Christ. Examine your values, tastes, desires, aspirations and wants. Who do you live for and why? Is it God, to please others or yourself. Discipline yourself in prayer and fasting, and seek to hear God’s voice and direction. Maybe you will go on a missions trip to encounter privation in another culture. The key is to strip yourself to the core as it were, to see what’s really there. Then trusting God to put the pieces back together. As you embark upon this process my prayer is that you will develop a strong cemented foundation, built to last in these uncertain times.
Tuesday, August 10, 2010
Acts of Righteousness
My tongue will tell of your righteous acts all day long....Psalm 71:24a
I noticed that I have been telling of your righteous acts for the past couple of days. One cannot declare God’s righteous acts except that their heart is full. However one cannot have their heart full except but the Lord fill it. Similarly, one’s heart cannot be filled except but by work. By this I mean doing the work of God.
As we have just arrived from Haiti, there is lots to report. Without the effort, energy, money and time spent in Haiti however, God would not have had substance to work with to put his words in our hearts. As people ask us how things went in Haiti, it is with pure ease that the words flow out of our hearts. We are truly full of glorious reports of the righteous acts that God allowed us to do on his behalf.
Similarly for those who maybe cannot go to Haiti, God requires them to do work so he can fill their heart. This could be evangelism, or acts of service, ie visiting the poor, or praying for the sick, or just doing a random act of kindness. Whatever it is, this work must be done. How can we expect God to work, when we don’t provide him with willing hearts and open hands.
Position yourself today to be a tool for the Lord. Reach out and serve someone else. Share your faith on the bus today. Take out a friend for coffee today, and bless them with companionship. Pray and ask God how you can be used of him today, and watch how he fills your heart with goodness, joy and gladness to his praise and glory.
I noticed that I have been telling of your righteous acts for the past couple of days. One cannot declare God’s righteous acts except that their heart is full. However one cannot have their heart full except but the Lord fill it. Similarly, one’s heart cannot be filled except but by work. By this I mean doing the work of God.
As we have just arrived from Haiti, there is lots to report. Without the effort, energy, money and time spent in Haiti however, God would not have had substance to work with to put his words in our hearts. As people ask us how things went in Haiti, it is with pure ease that the words flow out of our hearts. We are truly full of glorious reports of the righteous acts that God allowed us to do on his behalf.
Similarly for those who maybe cannot go to Haiti, God requires them to do work so he can fill their heart. This could be evangelism, or acts of service, ie visiting the poor, or praying for the sick, or just doing a random act of kindness. Whatever it is, this work must be done. How can we expect God to work, when we don’t provide him with willing hearts and open hands.
Position yourself today to be a tool for the Lord. Reach out and serve someone else. Share your faith on the bus today. Take out a friend for coffee today, and bless them with companionship. Pray and ask God how you can be used of him today, and watch how he fills your heart with goodness, joy and gladness to his praise and glory.
Wednesday, July 28, 2010
The Sovereignty of God
God through Biblical History has consistently chosen to use worldly forces and powers to discipline, shape and mold his people. This concept is paradoxical to the core. How can evil help good? Can oppression result in divine justice, and devastation end in salvation? These are some questions that arise in my mind as I ponder the daily reading passage of Isaiah 10.
Babylon was instrumental in discipling Judah. God raised up this nation so it would issue out God’s decree of exile and captivity upon Judah for 70 years. Definitely this whole exercise resulted in countless of war crimes, aggression, violence, murder, rape and pillage.
In our passage Assyria, under King Sennacharib has been given the green light to carry out war and oppression upon the nation of Judah. Why would God cause such devastation upon his chosen people? Could there be a greater good? If so is it justifiable?
The writer of Romans has a similar question as he touches on this topic of sovereignty. The issue at hand is how can Pharaoh be brought to accountability for his evil in enslaving Israel. Afterall God had decreed their slavery. And he was just being an obedient servant. God’s quick reply is that I am God. Sovereign, divine, God. Of course Israel had been deficient of God’s laws and warranted punishment, but God in his sovereignty chose a cruel world power, namely Egypt to execute his plans.
A troubling passage in Isaiah 54 sums up God’s perspective.
"See, it is I who created the blacksmith
who fans the coals into flame
and forges a weapon fit for its work.
And it is I who have created the destroyer to work havoc”
If this is God’s view, then shall anyone be held of guilt (as the author of Romans poses)? If God’s sovereignty allows for violence and devastation, then doesn’t Babylon, Assyria and Egypt get a free ride.
God’s emphatic answer is No!!!!! Isaiah 10 reveals God’s judgement on Assyria because they were harsh in their treatment of God’s people. Yes they had been sent on course by God but they chose to involve self motivated schemes and thus were held accountable by God. Pharaoh is judged for hardening his heart, while Babylon loses their place in world dominance.
In essence evil begets evil. Just because God uses the destroyer to wreak havoc, does not excuse the messenger from having a violent disposition. God in his sovereignty is able to walk the fine line between using evil for good, while meting out punishment. You and I cannot walk this line. It is a sovereign right of God. He sees the bigger pictures. He knows the end from the beginning. It’s as if he has watched the tape and knows the scores, stats and key players.
Will you trust God with the good, the ugly and the bad in your life? Definitely resist evil and fight the good fight of faith. But if God is molding you then accept it, even if it is ugly. Accept it with trust, faith and dependence. For he truly has the best for you in mind and in his sovereignty, things will be well.
Babylon was instrumental in discipling Judah. God raised up this nation so it would issue out God’s decree of exile and captivity upon Judah for 70 years. Definitely this whole exercise resulted in countless of war crimes, aggression, violence, murder, rape and pillage.
In our passage Assyria, under King Sennacharib has been given the green light to carry out war and oppression upon the nation of Judah. Why would God cause such devastation upon his chosen people? Could there be a greater good? If so is it justifiable?
The writer of Romans has a similar question as he touches on this topic of sovereignty. The issue at hand is how can Pharaoh be brought to accountability for his evil in enslaving Israel. Afterall God had decreed their slavery. And he was just being an obedient servant. God’s quick reply is that I am God. Sovereign, divine, God. Of course Israel had been deficient of God’s laws and warranted punishment, but God in his sovereignty chose a cruel world power, namely Egypt to execute his plans.
A troubling passage in Isaiah 54 sums up God’s perspective.
"See, it is I who created the blacksmith
who fans the coals into flame
and forges a weapon fit for its work.
And it is I who have created the destroyer to work havoc”
If this is God’s view, then shall anyone be held of guilt (as the author of Romans poses)? If God’s sovereignty allows for violence and devastation, then doesn’t Babylon, Assyria and Egypt get a free ride.
God’s emphatic answer is No!!!!! Isaiah 10 reveals God’s judgement on Assyria because they were harsh in their treatment of God’s people. Yes they had been sent on course by God but they chose to involve self motivated schemes and thus were held accountable by God. Pharaoh is judged for hardening his heart, while Babylon loses their place in world dominance.
In essence evil begets evil. Just because God uses the destroyer to wreak havoc, does not excuse the messenger from having a violent disposition. God in his sovereignty is able to walk the fine line between using evil for good, while meting out punishment. You and I cannot walk this line. It is a sovereign right of God. He sees the bigger pictures. He knows the end from the beginning. It’s as if he has watched the tape and knows the scores, stats and key players.
Will you trust God with the good, the ugly and the bad in your life? Definitely resist evil and fight the good fight of faith. But if God is molding you then accept it, even if it is ugly. Accept it with trust, faith and dependence. For he truly has the best for you in mind and in his sovereignty, things will be well.
Wednesday, July 21, 2010
For such a time as this....
I write this blog, from a coffee shop early in Chicago. Lessons from Esther seems to coincide with my experience with a ministry we visited yesterday in the inner city of Chicago. Esther, as the biblical narrative reveals has been given a position of great influence. Chosen by divine grace, she sits as the Queen of Persia, possibly the greatest nation in the world in the time of Xerxes. Yet there is a crisis. Her people the Jews have been sentenced to sure death by political decree motivated by the scheming of an insidious and powerful foe, Haman. Mordecai who stands for the preservation of the Jews, urges Esther to risk her life and approach un-summoned her husband the Queen. This act could result in death, thus Esther stalls. Yet Mordecai issues this challenge to Esther
“Do not imagine that you in the king's palace can escape any more than all the Jews. For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father's house will perish. And who knows whether you have not attained royalty for such a time as this?”
Esther re-acted immediately with bravery and proceeded to intervene on behalf of the Jews, leading to great deliverance and historical symbolism that the jews still celebrate today with the festival of Hannukah.
The ministry of Lawndale Community Church in Chicago represents a movement spearheaded by Christ in a man who chose to lay down his own life so to speak and relocate into a violent neighbourhood in inner city Chicago. 30 years later, this pastor has lead a ministry that has resulted in much renewal and revitalization of the city, providing a church, healthcare, jobs, and affordable housing to many. As I researched about this ministry, time and time again, Esther’s message resounds. God called a few people to use their influence at great risk to influence many.
Just as God called Esther and the Lawndale Church leadership to influence the dying (physical in Esther’s case, and mostly spiritual with Lawndale) so is he also calling you and I. The charge of Mordecai, Esther’s uncle is from God. Do you have privilege, power and position? Are others around you without? Then share, give, sacrifice, for it is the way of Christ. These could be in the form of resources that we might possess, opportunity that we might have access to or privileges that we hold such as salvation. The key to being like Esther is really found in understanding the urgency of the matter. For often we exempt ourselves from compassionate action due to apathy which only exhibits our ignorance of our huge capacity to effect change. Can I challenge you to see yourself as Esther? Treat your current situation as a divine trust, in which a sovereign God has given to you, for only one reason, that you would aid in bringing deliverance to those in need for the kingdom. And remember, you have been called for such a time as this.
“Do not imagine that you in the king's palace can escape any more than all the Jews. For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father's house will perish. And who knows whether you have not attained royalty for such a time as this?”
Esther re-acted immediately with bravery and proceeded to intervene on behalf of the Jews, leading to great deliverance and historical symbolism that the jews still celebrate today with the festival of Hannukah.
The ministry of Lawndale Community Church in Chicago represents a movement spearheaded by Christ in a man who chose to lay down his own life so to speak and relocate into a violent neighbourhood in inner city Chicago. 30 years later, this pastor has lead a ministry that has resulted in much renewal and revitalization of the city, providing a church, healthcare, jobs, and affordable housing to many. As I researched about this ministry, time and time again, Esther’s message resounds. God called a few people to use their influence at great risk to influence many.
Just as God called Esther and the Lawndale Church leadership to influence the dying (physical in Esther’s case, and mostly spiritual with Lawndale) so is he also calling you and I. The charge of Mordecai, Esther’s uncle is from God. Do you have privilege, power and position? Are others around you without? Then share, give, sacrifice, for it is the way of Christ. These could be in the form of resources that we might possess, opportunity that we might have access to or privileges that we hold such as salvation. The key to being like Esther is really found in understanding the urgency of the matter. For often we exempt ourselves from compassionate action due to apathy which only exhibits our ignorance of our huge capacity to effect change. Can I challenge you to see yourself as Esther? Treat your current situation as a divine trust, in which a sovereign God has given to you, for only one reason, that you would aid in bringing deliverance to those in need for the kingdom. And remember, you have been called for such a time as this.
Monday, June 28, 2010
Are you struggling with Sin?
I haven’t been blogging regularly, so my apologies for those who had been following.
I will endeavour to continue posting something up fairly regularly. These blogs typically come out of my time with God. For the last few months I have been doing a special study which was a bit tricky to blog.
Our daily reading (www.revolutiontoronto.com ) is currently on Romans. Chapter 7 of this book especially causes a huge problem for many readers, for it seems to condone the sinful struggle that many undergo. I have enclosed a short excerpt of my interpretation of Pauls’ struggle from a paper I wrote. I believe you will find it very encouraging. (For the longer excerpt please feel free to request it)
A contemporary reader of Romans 7:14-25 need not be confused as to the interpretation of this text. Tradition and experience may have taught them to interpret the passage in a number of different ways. Tradition may dictate that Paul is speaking about his non-Christian experience, while experience may state that Paul is referring to common sinful struggle experienced by most Christians. However, Paul’s understanding of the flesh, his belief in the finality of the Mosaic Law and an understanding of his use of speech rhetoric act as guideposts in proper interpretation. Paul’s belief that the flesh is of the old rebellious nature, along with his belief that the Mosaic Law has passed away lead the interpretation of our passage in a clear direction. Paul does not admit of any enslavement to sin as verse 14 would seem to say, neither does he concede to a bitter struggle between his mind and his flesh in verse 25. At this point, the contemporary reader seems to be stuck in how to interpret this passage. Paul is admitting his guilt to sin in the first person expressed in the present tense, yet the reader cannot interpret the passage as such since Paul believes in freedom from the law and works of the flesh. An awareness of the rhetorical device responsible for the personal portrayal thus presents an interpretive solution for the reader. Paul is definitely speaking about himself in this passage despite apparent contradictions. However it is before his conversion to the faith. Paul chooses to use a first person account in order to achieve credibility with his readers.
Thus, the interpretation of Romans 7:14-25 while it has been subject to much conjecture over the years need not be mysterious or problematic for the modern day reader anymore. A contemporary reader armed with an accurate understanding of Paul’s view of the flesh, a proper knowledge of Paul’s belief in the finality of the Mosaic Law and his use of speech rhetorical devices can be guided toward a proper interpretation of this passage. This interpretation is one that factors in Paul’s intolerance to sin and works of the flesh. Thus a contemporary interpreter will be constrained to pursue a life of holiness, despite personal cost, such as times of fasting, prayer and self-denial, in order to live a passion free life congruent with the proper interpretation of our passage.
I will endeavour to continue posting something up fairly regularly. These blogs typically come out of my time with God. For the last few months I have been doing a special study which was a bit tricky to blog.
Our daily reading (www.revolutiontoronto.com ) is currently on Romans. Chapter 7 of this book especially causes a huge problem for many readers, for it seems to condone the sinful struggle that many undergo. I have enclosed a short excerpt of my interpretation of Pauls’ struggle from a paper I wrote. I believe you will find it very encouraging. (For the longer excerpt please feel free to request it)
A contemporary reader of Romans 7:14-25 need not be confused as to the interpretation of this text. Tradition and experience may have taught them to interpret the passage in a number of different ways. Tradition may dictate that Paul is speaking about his non-Christian experience, while experience may state that Paul is referring to common sinful struggle experienced by most Christians. However, Paul’s understanding of the flesh, his belief in the finality of the Mosaic Law and an understanding of his use of speech rhetoric act as guideposts in proper interpretation. Paul’s belief that the flesh is of the old rebellious nature, along with his belief that the Mosaic Law has passed away lead the interpretation of our passage in a clear direction. Paul does not admit of any enslavement to sin as verse 14 would seem to say, neither does he concede to a bitter struggle between his mind and his flesh in verse 25. At this point, the contemporary reader seems to be stuck in how to interpret this passage. Paul is admitting his guilt to sin in the first person expressed in the present tense, yet the reader cannot interpret the passage as such since Paul believes in freedom from the law and works of the flesh. An awareness of the rhetorical device responsible for the personal portrayal thus presents an interpretive solution for the reader. Paul is definitely speaking about himself in this passage despite apparent contradictions. However it is before his conversion to the faith. Paul chooses to use a first person account in order to achieve credibility with his readers.
Thus, the interpretation of Romans 7:14-25 while it has been subject to much conjecture over the years need not be mysterious or problematic for the modern day reader anymore. A contemporary reader armed with an accurate understanding of Paul’s view of the flesh, a proper knowledge of Paul’s belief in the finality of the Mosaic Law and his use of speech rhetorical devices can be guided toward a proper interpretation of this passage. This interpretation is one that factors in Paul’s intolerance to sin and works of the flesh. Thus a contemporary interpreter will be constrained to pursue a life of holiness, despite personal cost, such as times of fasting, prayer and self-denial, in order to live a passion free life congruent with the proper interpretation of our passage.
Tuesday, June 1, 2010
God’s simple blessings
Zechariah busied himself with his regular duty as prescribed by the priesthood. This could include temple tasks such as changing the sacred bread, burning incense, replenishing fuel and administering the sacrifices unto the Lord.
These activities were not very glamorous. In fact they were routine, scheduled and trivial. Nor were they complicated. So simple that a fourth grade child would be able to perform these duties with relevant ease.
While Zechariah felt it was yet another day of service, he was in for a major surprise. His entire life was about to change. As he entered the temple that day God had other plans for him. For whilst in his activities he had a vision from God. An angel appeared to him and promised him the ultimate longing of his heart - the birth of a male child. For a barren couple in this eastern world this was better than winning the lottery. A son meant an extra special blessing from God, and a protective agent for the security of the family in the dearth of the parents. See, just because you and I may live regular ordinary lives does not disqualify us from expecting God’s miraculous hand upon our lives from time to time.
However a note of distinction is important as we examine Zechariah’s life. Though it seemly appears that his tasks were mundane they were of utmost importance. To put it in perspective, the most important being in the universe, namely God, had allowed him to conduct religious rites, leading his people in devotion to him. Wouldn’t that be more important than opening up in song at the President’s inaugural celebration? Of course it will. It seems the most important things are sometimes given the least recognition. Whether it’s reading Holy Scripture, going to a small group study, volunteering in kids ministry or singing “this little light of mine” the principle remains the same. God rewards our faithfulness and diligence in executing devotional activities.
Maybe you may not see a vision, or be awarded such a grand prize as Zechariah. Be rest assured that your devotion and acts of service to God are significant, and you will be rewarded, in his way and his time. Cornelius in Acts 10 was commended for his seemingly unimportant acts of piety and prayer. So pray as you always have prayed. Meditate on scriptures like you were taught to do in your infant Christian period. Serve in ministry with the greatest passion and commitment, whether its pouring juice for the homeless or leading worship to a crowd of hundreds. Whatever you do, do it as unto the Lord, and be sure he who knows your secret piety will openly reward you probably when you least expect it.
These activities were not very glamorous. In fact they were routine, scheduled and trivial. Nor were they complicated. So simple that a fourth grade child would be able to perform these duties with relevant ease.
While Zechariah felt it was yet another day of service, he was in for a major surprise. His entire life was about to change. As he entered the temple that day God had other plans for him. For whilst in his activities he had a vision from God. An angel appeared to him and promised him the ultimate longing of his heart - the birth of a male child. For a barren couple in this eastern world this was better than winning the lottery. A son meant an extra special blessing from God, and a protective agent for the security of the family in the dearth of the parents. See, just because you and I may live regular ordinary lives does not disqualify us from expecting God’s miraculous hand upon our lives from time to time.
However a note of distinction is important as we examine Zechariah’s life. Though it seemly appears that his tasks were mundane they were of utmost importance. To put it in perspective, the most important being in the universe, namely God, had allowed him to conduct religious rites, leading his people in devotion to him. Wouldn’t that be more important than opening up in song at the President’s inaugural celebration? Of course it will. It seems the most important things are sometimes given the least recognition. Whether it’s reading Holy Scripture, going to a small group study, volunteering in kids ministry or singing “this little light of mine” the principle remains the same. God rewards our faithfulness and diligence in executing devotional activities.
Maybe you may not see a vision, or be awarded such a grand prize as Zechariah. Be rest assured that your devotion and acts of service to God are significant, and you will be rewarded, in his way and his time. Cornelius in Acts 10 was commended for his seemingly unimportant acts of piety and prayer. So pray as you always have prayed. Meditate on scriptures like you were taught to do in your infant Christian period. Serve in ministry with the greatest passion and commitment, whether its pouring juice for the homeless or leading worship to a crowd of hundreds. Whatever you do, do it as unto the Lord, and be sure he who knows your secret piety will openly reward you probably when you least expect it.
Monday, March 8, 2010
The Cost of Discipleship
In Mark 8 Jesus said to his followers, if any one would follow me, he must deny himself, take up his cross and follow me. The question I have is this: Were they not already following him? Why then did he need to urge them to intensify their “followership”. As you survey the gospels, you see Jesus offering this call of discipleship to several people. Some responded, like the 12 disciples, and others didn’t for they had to attend to their own private matters. In the call to discipleship, Jesus’ challenge never wanes. Do you want to follow me, truly? Or are you willing to be in the crowd?
Being in the crowd is very common in Christianity today. In fact I believe majority of believers are the crowd. The crowd would be there for the miracles, constantly sought the spectacular and would be the first to devour the bread and the fish. However they did not know him. They would never be found in an intimate setting visiting with Jesus like Mary and Martha. Their adherence to Jesus never required anything from them. Their discipleship cost them nothing. In fact when Jesus’ rebuke would be too strong, they would vanish, offended and disillusioned. The crowd phenomenon can be very confusing to the world, for often Christianity is judged by the actions of its stated adherents. Yet the crowd do not truly represent Jesus. They may attend church services, but they have never been discipled. Thus, their faith in Christ is not authentic.
Discipleship involves a surrender of self, along with a clinging to the cross. In this self surrender, one begins to apply the cross to their heart attitudes which ultimately transforms them entirely. Motives, judgements, thinking patterns, are consistently weighted with the way of the cross. Is what I am about to do selfless, and characteristic of the suffering messiah? Am I elevating myself above my fellow man? Have I humbled myself to serve in whatever capacity, or do I seek self-aggrandizing even in my volunteer capacity at church. Such are the questions that constantly surface in the mind of a disciple. As these questions are wrestled with and applied to the cross of self denial, the believer finds their actions become more congruent with the teaching of Jesus. Slowly but steadily, the believer, a former member of the crowd becomes transformed to a disciple, who closely adheres to the teachings of Christ.
Does your discipleship cost you much? Have you had to deny yourself in living for God? As often said, salvation is free, but not cheap. So goes discipleship. It is very expensive in fact, and God determines the value. As Bonhoeffer (a 20th century martyred disciple) said, “Christianity without discipleship is always Christianity without Christ”. May you continue to follow the teachings of our Lord, and be drawn to deeper levels of commitment to his ways, bearing much fruit, thus proving a disciple of our Lord.
Being in the crowd is very common in Christianity today. In fact I believe majority of believers are the crowd. The crowd would be there for the miracles, constantly sought the spectacular and would be the first to devour the bread and the fish. However they did not know him. They would never be found in an intimate setting visiting with Jesus like Mary and Martha. Their adherence to Jesus never required anything from them. Their discipleship cost them nothing. In fact when Jesus’ rebuke would be too strong, they would vanish, offended and disillusioned. The crowd phenomenon can be very confusing to the world, for often Christianity is judged by the actions of its stated adherents. Yet the crowd do not truly represent Jesus. They may attend church services, but they have never been discipled. Thus, their faith in Christ is not authentic.
Discipleship involves a surrender of self, along with a clinging to the cross. In this self surrender, one begins to apply the cross to their heart attitudes which ultimately transforms them entirely. Motives, judgements, thinking patterns, are consistently weighted with the way of the cross. Is what I am about to do selfless, and characteristic of the suffering messiah? Am I elevating myself above my fellow man? Have I humbled myself to serve in whatever capacity, or do I seek self-aggrandizing even in my volunteer capacity at church. Such are the questions that constantly surface in the mind of a disciple. As these questions are wrestled with and applied to the cross of self denial, the believer finds their actions become more congruent with the teaching of Jesus. Slowly but steadily, the believer, a former member of the crowd becomes transformed to a disciple, who closely adheres to the teachings of Christ.
Does your discipleship cost you much? Have you had to deny yourself in living for God? As often said, salvation is free, but not cheap. So goes discipleship. It is very expensive in fact, and God determines the value. As Bonhoeffer (a 20th century martyred disciple) said, “Christianity without discipleship is always Christianity without Christ”. May you continue to follow the teachings of our Lord, and be drawn to deeper levels of commitment to his ways, bearing much fruit, thus proving a disciple of our Lord.
Sunday, February 14, 2010
Revolutionary leadership
Who will lead the revolution?
Moses was about to depart. Having liberated 3 millions Israelites from the hands of pharaoh, and successfully navigating them to the precipice of the promised land. He would leave a tremendous legacy that none could erase. Yet his time was up. God clearly revealed to Moses that he could not fulfil the mandate of leading his people to the promised land alone. Elswhere in the Pentateuch, Moses was at his wits end and required aid. God provided leadership through the 70 elders. The message was the same here in Numbers 27:18. God recommended Joshua, as one able to carry on Moses mantle, both in power and authority.
Every movement needs leadership. Over a millenium later, in Acts 6, the Holy Spirit revolution was fiercely raging. Thousands had come to know Christ, Jerusalem had been infiltrated with the gospel, miracles and signs were common, and Christ was glorified. Yet the apostles had a problem. You know what it was? Leadership. Like Moses the required aid and support, for fulfilling God’s mandate was too cumbersome. In fact, it never has been meant for any one human. God desire has always been to fulfill his vision via capable leadership.
As a fellow leader, I know I look for certain leadership qualities in potential leaders. Whether it be communicative, relational or navigational abilities there are natural traits that often reveal leadership potential. Yet this was not what was paramount in God’s school of leaders. For God the prerequisite for leadership was primarily the Spirit. In Acts 6 the apostles looked for men who had the Spirit. In Numbers 27, Moses was required to find a man who possessed a similar spirit. And as Moses delegated leadership to his 70 aides, it was the anointing of the spirit on these men that authenticated their leadership.
Who will lead the revolution today? I believe, men and women who possess God’s spirit. These are revolutionaries who not only desire intimacy with God’s spirit, but who also exhibit fruits of the spirit, while desiring deeper levels of spiritual gifts. These leaders are keenly aware that their natural and gifts though necessary are not essential. They realize that the harvest is too plentiful, and the magnitude of work is humanly impossible. That ultimately the key to breakthrough is their reliance on the Holy Spirit as they invoke spiritual leadership in leading God’s people.
Moses was about to depart. Having liberated 3 millions Israelites from the hands of pharaoh, and successfully navigating them to the precipice of the promised land. He would leave a tremendous legacy that none could erase. Yet his time was up. God clearly revealed to Moses that he could not fulfil the mandate of leading his people to the promised land alone. Elswhere in the Pentateuch, Moses was at his wits end and required aid. God provided leadership through the 70 elders. The message was the same here in Numbers 27:18. God recommended Joshua, as one able to carry on Moses mantle, both in power and authority.
Every movement needs leadership. Over a millenium later, in Acts 6, the Holy Spirit revolution was fiercely raging. Thousands had come to know Christ, Jerusalem had been infiltrated with the gospel, miracles and signs were common, and Christ was glorified. Yet the apostles had a problem. You know what it was? Leadership. Like Moses the required aid and support, for fulfilling God’s mandate was too cumbersome. In fact, it never has been meant for any one human. God desire has always been to fulfill his vision via capable leadership.
As a fellow leader, I know I look for certain leadership qualities in potential leaders. Whether it be communicative, relational or navigational abilities there are natural traits that often reveal leadership potential. Yet this was not what was paramount in God’s school of leaders. For God the prerequisite for leadership was primarily the Spirit. In Acts 6 the apostles looked for men who had the Spirit. In Numbers 27, Moses was required to find a man who possessed a similar spirit. And as Moses delegated leadership to his 70 aides, it was the anointing of the spirit on these men that authenticated their leadership.
Who will lead the revolution today? I believe, men and women who possess God’s spirit. These are revolutionaries who not only desire intimacy with God’s spirit, but who also exhibit fruits of the spirit, while desiring deeper levels of spiritual gifts. These leaders are keenly aware that their natural and gifts though necessary are not essential. They realize that the harvest is too plentiful, and the magnitude of work is humanly impossible. That ultimately the key to breakthrough is their reliance on the Holy Spirit as they invoke spiritual leadership in leading God’s people.
Monday, February 8, 2010
Great Grace
"and great grace was upon them all..."Acts 4:33
In this *revolution what we need more than anything else is grace. Acts 4 depicts a movement in which God, the Holy Spirit was in the middle. This movement, as all do, had key figure heads, surrounded by a mass of people dedicated to the cause. Yet the Holy Spirit was the main player, as he divinely orchestrated events, empowered humans, and strategically led them to great breakthroughs. As the disciples fought against systemic religion, they were emboldened by the Holy Spirit. As they won the favour of the masses and reached thousands for Christ, they also depended on the Holy Spirit. In dire
circumstances, such as Paul in jail (Acts 16) the Holy Spirit was their only solace, and he came through.
Grace is the gift the Holy Spirit of God bestowed on his people in each of these aforementioned situations. Without God’s grace there would have been no dependence on the Holy Spirit. Grace is described as unmerited favour, mercy totally undeserved. With grace two people stand at opposite ends of the spectrum in responsibility. One is the benefactor and the other the recipient. The benefactor’s bears the sole burden of bestowing aid, while the recipient’s whole hearted response is to obtain it.
Have you ever felt on top of the world? That you finally made it to the top echelon? Do you relegate your success to your gifting rather than God’s grace? Can I share something with you? You are still fully dependent on God’s grace. See his mercy is what allows you to breathe, function, be self aware, imaginative, creative, and the list goes on. Acts 17, tells us that in him we, live and have our being. Thus both the agnostic and the believer are here by God’s grace. The difference is your intimacy with the truth.
In Acts 4:33, scripture states that a special quality of grace was upon the disciples. This grace was of a great nature. Did you know that you can receive grace in measures? At a recent service, God’s grace was powerfully felt. As always, God moved through his word, and his grace bestowed faith to induce heart transformation. Yet in this service, he gave great grace. We saw people being impacted by the Holy Spirit in tangible ways. Some were worshipping passionately, others weeping and repenting. Further, some had fallen under the power of the spirit, while still others were delivered from chains of bondage.
Which level of grace you need depends on you. As you hunger for God, and cry out for his grace. In your heartfelt desire for deliverance from your sinful state his grace will abound. As we desperately crave *revolution in our lives, in our families, community and city, it will not happen without great grace. My prayer is that you will be an addict of God’s grace. That you will be so weak in your own pursuits and that you desire a much deeper measure of God’s intimacy. May great grace be yours in all you endeavour to do for him.
*revolution is a revival that is rooted in biblical discipleship and heart change, ultimately leading to a transformation of community and culture. Visit revolutiontoronto.com for more info.
In this *revolution what we need more than anything else is grace. Acts 4 depicts a movement in which God, the Holy Spirit was in the middle. This movement, as all do, had key figure heads, surrounded by a mass of people dedicated to the cause. Yet the Holy Spirit was the main player, as he divinely orchestrated events, empowered humans, and strategically led them to great breakthroughs. As the disciples fought against systemic religion, they were emboldened by the Holy Spirit. As they won the favour of the masses and reached thousands for Christ, they also depended on the Holy Spirit. In dire
circumstances, such as Paul in jail (Acts 16) the Holy Spirit was their only solace, and he came through.
Grace is the gift the Holy Spirit of God bestowed on his people in each of these aforementioned situations. Without God’s grace there would have been no dependence on the Holy Spirit. Grace is described as unmerited favour, mercy totally undeserved. With grace two people stand at opposite ends of the spectrum in responsibility. One is the benefactor and the other the recipient. The benefactor’s bears the sole burden of bestowing aid, while the recipient’s whole hearted response is to obtain it.
Have you ever felt on top of the world? That you finally made it to the top echelon? Do you relegate your success to your gifting rather than God’s grace? Can I share something with you? You are still fully dependent on God’s grace. See his mercy is what allows you to breathe, function, be self aware, imaginative, creative, and the list goes on. Acts 17, tells us that in him we, live and have our being. Thus both the agnostic and the believer are here by God’s grace. The difference is your intimacy with the truth.
In Acts 4:33, scripture states that a special quality of grace was upon the disciples. This grace was of a great nature. Did you know that you can receive grace in measures? At a recent service, God’s grace was powerfully felt. As always, God moved through his word, and his grace bestowed faith to induce heart transformation. Yet in this service, he gave great grace. We saw people being impacted by the Holy Spirit in tangible ways. Some were worshipping passionately, others weeping and repenting. Further, some had fallen under the power of the spirit, while still others were delivered from chains of bondage.
Which level of grace you need depends on you. As you hunger for God, and cry out for his grace. In your heartfelt desire for deliverance from your sinful state his grace will abound. As we desperately crave *revolution in our lives, in our families, community and city, it will not happen without great grace. My prayer is that you will be an addict of God’s grace. That you will be so weak in your own pursuits and that you desire a much deeper measure of God’s intimacy. May great grace be yours in all you endeavour to do for him.
*revolution is a revival that is rooted in biblical discipleship and heart change, ultimately leading to a transformation of community and culture. Visit revolutiontoronto.com for more info.
Tuesday, February 2, 2010
The Holiness of God
Numbers 3 details the instructions for dismantling and transportation of the tabernacle in the Israelite camp. God had instructed the Israelites that he would lead them through the desert to the promised land. Many times they would travel for days and weeks, and other times they would remain camped. The tabernacle being a central part of the Israelite cult thus had to be mobile. God arranged for a team comprised of the holy tribe of the Levites and the priests to oversee this process.
The dismantling of the tabernacle covered varied tasks that had to be completed in a certain order. The priests would carefully dismantle the framework, while bundling up sacred matter such as the altars, the curtains, the utensils etc in cloth. The Levites would not be involved in this process. Numbers 4:20 explicitly states that they must not look into the holy things even for a moment, else they will die. Years earlier, God had judged two of the priests, Nadab and Abihu. They had burnt fire in an authorized manner to God. The penalty of their carelessness and contempt was immediate and fatal, as fire from the Lord consumed them.
Thus the Levites were very wary of obeying God’s every instructions. Clearly only the priests were sanctioned as holy enough to intimately handle the tabernacle artefacts . While the Levites were also considered holy, they were could only experience a second-tier intimacy in comparison with the priests, in matters pertaining with the sacred things of God. Their role was thus limited to lifting and transporting the packaged holy items.
The New Testament also envisages God’s holiness as something to be revered. Annanias and Sapphira “burnt strange fire” unto God. By choosing to lie to the Holy Spirit, they were sticking their noses to God. We can do things our own way, your rules don’t apply, we could care less, were the words there actions echoed. Elswhere in the New Testament, Hebrews 12 indicates that God is a consuming fire. The author informs us that since New Testament covenant is more efficacious, than New Testament holiness should call for a much higher standard of living. We are enjoined to fear God even greater who now speaks not from an earthly mountain such as Sinai at the giving of the law, instead he speaks in New Testament tradition – from the heavens.
Why would a holy God kill his own people, especially in a moment of worship, contrived as it might be? The answer to that question may never belong to us. However, dare I ask, why does power when used wrongly harm? Electricity transmitted via your body is sure to hurt, if not kill. Monetary power used for self gain often taints and corrupts, causing one to indulge in self destructive materialism. Power hungry politicians find themselves trapped into making decisions that lead to the undoing of the people they once idealistically promised to protect. Pornography snuffs the spiritual life of every young man who is held in its iron clad grip. Was any of this power evil in its own self? No. Electricity aids life, money fosters development, government is needed and beauty properly contextualized is pure. Could it be God’s power could be seen as such? An impartial force that metes out judgement appropriately to its handlers. While we might not be able to predict the extent the damage of the aforementioned influences, we know there would be damaged when inappropriately used. The sovereignty of God reserves the right to be unpredictable in enforcing the judgement side of His power via the Holy Spirit. Some die, others are convicted in their consciences, while yet others may have doors closed to them.
Let’s learn from the Levitical protocol of approaching God. With meekness, humility, obedience and heartfelt sincerity, we should engage in our walk with God and his people. Sure we will miss it. But surely he looks on the heart, thus he can decipher between intentional short changes, or cover ups, as was the case in Acts 5.
The dismantling of the tabernacle covered varied tasks that had to be completed in a certain order. The priests would carefully dismantle the framework, while bundling up sacred matter such as the altars, the curtains, the utensils etc in cloth. The Levites would not be involved in this process. Numbers 4:20 explicitly states that they must not look into the holy things even for a moment, else they will die. Years earlier, God had judged two of the priests, Nadab and Abihu. They had burnt fire in an authorized manner to God. The penalty of their carelessness and contempt was immediate and fatal, as fire from the Lord consumed them.
Thus the Levites were very wary of obeying God’s every instructions. Clearly only the priests were sanctioned as holy enough to intimately handle the tabernacle artefacts . While the Levites were also considered holy, they were could only experience a second-tier intimacy in comparison with the priests, in matters pertaining with the sacred things of God. Their role was thus limited to lifting and transporting the packaged holy items.
The New Testament also envisages God’s holiness as something to be revered. Annanias and Sapphira “burnt strange fire” unto God. By choosing to lie to the Holy Spirit, they were sticking their noses to God. We can do things our own way, your rules don’t apply, we could care less, were the words there actions echoed. Elswhere in the New Testament, Hebrews 12 indicates that God is a consuming fire. The author informs us that since New Testament covenant is more efficacious, than New Testament holiness should call for a much higher standard of living. We are enjoined to fear God even greater who now speaks not from an earthly mountain such as Sinai at the giving of the law, instead he speaks in New Testament tradition – from the heavens.
Why would a holy God kill his own people, especially in a moment of worship, contrived as it might be? The answer to that question may never belong to us. However, dare I ask, why does power when used wrongly harm? Electricity transmitted via your body is sure to hurt, if not kill. Monetary power used for self gain often taints and corrupts, causing one to indulge in self destructive materialism. Power hungry politicians find themselves trapped into making decisions that lead to the undoing of the people they once idealistically promised to protect. Pornography snuffs the spiritual life of every young man who is held in its iron clad grip. Was any of this power evil in its own self? No. Electricity aids life, money fosters development, government is needed and beauty properly contextualized is pure. Could it be God’s power could be seen as such? An impartial force that metes out judgement appropriately to its handlers. While we might not be able to predict the extent the damage of the aforementioned influences, we know there would be damaged when inappropriately used. The sovereignty of God reserves the right to be unpredictable in enforcing the judgement side of His power via the Holy Spirit. Some die, others are convicted in their consciences, while yet others may have doors closed to them.
Let’s learn from the Levitical protocol of approaching God. With meekness, humility, obedience and heartfelt sincerity, we should engage in our walk with God and his people. Sure we will miss it. But surely he looks on the heart, thus he can decipher between intentional short changes, or cover ups, as was the case in Acts 5.
Saturday, January 30, 2010
Strategic Planning
The Apostle Paul was quite strategic in his approach to ministry. He would start his ministry in Antioch on the coast of the Mediterranean and travel west through Asia. Upon reaching Asia he would then circle around cities primarily in the south. While in each city Paul would first approach the Jews, typically in the synagogues. Depending on his reception by them, he often would defer to preach to the gentiles outside the synagogues. Finally Paul would then make his way back to Palestine. But not without revisiting certain cities re-iterating his message to the saints.
Thus as Paul embarked on this missionary journey in Acts 16, he was programmed to travel through Asia encouraging his prior contacts in Asia, while exploring new ones. But God had quite different plans. Sometimes we might have a system that works efficiently for us, but at a point in time, the Spirit might desire a different route. Paul felt the Holy Spirit didn’t want him to proceed into Asia but was at a loss for the next direction. Thankfully he received a vision indicating aid was needed in Macedonia of Greece. God apparently wanted Paul to extend his ministry from Asia into Europe.
As Paul arrived in Philippi of Macedonia, he and his friends were led to the pray at the river. IT was at the river that Paul led Lydia an influential woman to Christ, who was a resource to Paul’s ministry. This speaks of the importance of prayer, in conjunction with the Holy Spirit leading. The more we pray, the more we are led by the Holy Spirit. Further the Spirit at times would impress upon us the need to pray, as he wills to lead us in fulfilling his call on our lives.
Have you ever had your paradigm shifted? Paul did. His sensitivity to the Holy Spirit would be the inception of a missionary move to the West that would ultimately result in the gospel being spread to the entire Roman Empire. As Paul writes to the Romans much later, he indicates that he has fully preached the gospel near and far. But did you know this claim would not have been accomplished had he not responded to the leading of the spirit. Maybe you have had some successes in ministry, but your prayer life is weak, or your sensitivity to the spirit’s leading is indistinct. Then may I suggest that your impact for the kingdom will be very limited. God might be speaking to you about a career change, a ministry initiative, a relationship break up, or a plethora of things. You and I naturally would respond to these situations in a predictable way, either simply to suit our fleshly desires, or to fit with our temperamental dispositions. But take time to pray, be lead of the spirit, and most of all be flexible. God’s desire is that you will be truly fruitful in your kingdom endeavours. As you endeavour to depend on God, may you bear much fruit and thus prove to be his disciple.
Thus as Paul embarked on this missionary journey in Acts 16, he was programmed to travel through Asia encouraging his prior contacts in Asia, while exploring new ones. But God had quite different plans. Sometimes we might have a system that works efficiently for us, but at a point in time, the Spirit might desire a different route. Paul felt the Holy Spirit didn’t want him to proceed into Asia but was at a loss for the next direction. Thankfully he received a vision indicating aid was needed in Macedonia of Greece. God apparently wanted Paul to extend his ministry from Asia into Europe.
As Paul arrived in Philippi of Macedonia, he and his friends were led to the pray at the river. IT was at the river that Paul led Lydia an influential woman to Christ, who was a resource to Paul’s ministry. This speaks of the importance of prayer, in conjunction with the Holy Spirit leading. The more we pray, the more we are led by the Holy Spirit. Further the Spirit at times would impress upon us the need to pray, as he wills to lead us in fulfilling his call on our lives.
Have you ever had your paradigm shifted? Paul did. His sensitivity to the Holy Spirit would be the inception of a missionary move to the West that would ultimately result in the gospel being spread to the entire Roman Empire. As Paul writes to the Romans much later, he indicates that he has fully preached the gospel near and far. But did you know this claim would not have been accomplished had he not responded to the leading of the spirit. Maybe you have had some successes in ministry, but your prayer life is weak, or your sensitivity to the spirit’s leading is indistinct. Then may I suggest that your impact for the kingdom will be very limited. God might be speaking to you about a career change, a ministry initiative, a relationship break up, or a plethora of things. You and I naturally would respond to these situations in a predictable way, either simply to suit our fleshly desires, or to fit with our temperamental dispositions. But take time to pray, be lead of the spirit, and most of all be flexible. God’s desire is that you will be truly fruitful in your kingdom endeavours. As you endeavour to depend on God, may you bear much fruit and thus prove to be his disciple.
Wednesday, January 20, 2010
Fertilizer
The parable of the sower in Luke 8, and Mark 4:1-20 speaks much on the importance of hearing the word of God. The sower goes to the field to scatter seed, and varying conditions are presented. The seed represents the word while the ground different types of people. Essentially, the seed falling on the wrong kind of soil does not produce any harvest at all. Whether it is due to worry, superficiality or trials, the word evaporates from the hearts of these different folks. The scripture then presents us with a fourth kind of ground. Others.... hear the word, accept it, and produce a crop—thirty, sixty or even a hundred times what was sown. (Mark 4:20 NIV)
This fourth group of people have a heart to hear the word of God, and thus produce fruit. However fruitfulness differs even among this preferred category. They all hear the same word, yet some produce 30% yield, others 60%, and yet others 100%. Have you ever wondered why this is the case? Why is it that we have similar Christian folks all listening to God’s word, yet there are differing results.
Is God a respecter of persons, favouring some over others? Definitely not. How can a believer with a heart to hear produce a harvest with a return of 100% pertaining to the word?
The answer to these questions is found in verse 24 of Mark 4. Speaking about hearing the word, Jesus instructs us to pay special attention to the word. He goes on to state that the amount of productivity we receive from the word is directly dependent on the amount of time spent in the word. The amplified elucidates this even more clearly. And He said to them, Be careful what you are hearing. The measure [c][of thought and study] you give [to [d]the truth you hear] will be the measure [e][of virtue and knowledge] that comes back to you--and more [besides] will be given to you who hear (AMP)
For many of us, this sheds much light on a somewhat obscure scripture. God is indicating that our approach to scripture distinguishes us from other believers and may determine differing yields. In Understanding this concept is really not foreign at all, especially observing agriculture. If you have ever planted a crop, grass, or anything on multiple occasions you may notice different kinds of yield. Sometimes it may be seasonal variations, and other factors that dictate a good yield, but mostly what limits productivity is the soil fertility level. For example, you may have planted grass one year with little success, and then the next year you decide to add a little bit of fertilizer. All of a sudden your crop is acutely different. You discover that the soil, with richer nutrition is able to produce better.
So how does all this related to you personally. Jesus said the heart is like soil. Maximum productivity is of a believer is proportional to their ability to assimilate the word of God into their hearts. I trust you want to be a 100 fold producer. May I recommend that you spend ample time in the word of God? Not just reading in mass to cover as much ground as possible, but also taking the time to reflect on the meaning of what you are reading. This might mean you pause for days over a troubling passage, as you wrestle to fully be persuaded to do comply with kingdom directives. Though you might feel weak, or unable to comply with a specific standard you encounter in his word be patient and persevere. As you tackle the word in such a fashion, I believe your fertility in bearing Godly fruit will be clearly seen as fruit abounds in your life.
This fourth group of people have a heart to hear the word of God, and thus produce fruit. However fruitfulness differs even among this preferred category. They all hear the same word, yet some produce 30% yield, others 60%, and yet others 100%. Have you ever wondered why this is the case? Why is it that we have similar Christian folks all listening to God’s word, yet there are differing results.
Is God a respecter of persons, favouring some over others? Definitely not. How can a believer with a heart to hear produce a harvest with a return of 100% pertaining to the word?
The answer to these questions is found in verse 24 of Mark 4. Speaking about hearing the word, Jesus instructs us to pay special attention to the word. He goes on to state that the amount of productivity we receive from the word is directly dependent on the amount of time spent in the word. The amplified elucidates this even more clearly. And He said to them, Be careful what you are hearing. The measure [c][of thought and study] you give [to [d]the truth you hear] will be the measure [e][of virtue and knowledge] that comes back to you--and more [besides] will be given to you who hear (AMP)
For many of us, this sheds much light on a somewhat obscure scripture. God is indicating that our approach to scripture distinguishes us from other believers and may determine differing yields. In Understanding this concept is really not foreign at all, especially observing agriculture. If you have ever planted a crop, grass, or anything on multiple occasions you may notice different kinds of yield. Sometimes it may be seasonal variations, and other factors that dictate a good yield, but mostly what limits productivity is the soil fertility level. For example, you may have planted grass one year with little success, and then the next year you decide to add a little bit of fertilizer. All of a sudden your crop is acutely different. You discover that the soil, with richer nutrition is able to produce better.
So how does all this related to you personally. Jesus said the heart is like soil. Maximum productivity is of a believer is proportional to their ability to assimilate the word of God into their hearts. I trust you want to be a 100 fold producer. May I recommend that you spend ample time in the word of God? Not just reading in mass to cover as much ground as possible, but also taking the time to reflect on the meaning of what you are reading. This might mean you pause for days over a troubling passage, as you wrestle to fully be persuaded to do comply with kingdom directives. Though you might feel weak, or unable to comply with a specific standard you encounter in his word be patient and persevere. As you tackle the word in such a fashion, I believe your fertility in bearing Godly fruit will be clearly seen as fruit abounds in your life.
Friday, January 15, 2010
The right place at the right time?
Have you ever been thinking about someone, and then all of a sudden you see them? Or you were delayed in traffic, by minutes, and as a result of being delayed you happen upon someone or a situation. Had you been seconds earlier, you might have not discovered that person.
I believe nothing just happens, and that there is no such thing as being at the right place at the right time. Granted their might be fortunate events, and unexpected occurrences which might defy logical explanation, yet I believe in the grander scheme of things. As God sees it, nothing just happens.
Acts 17 indicates that God knows the exact places, boundaries and habitations, and that he knew them ever before we did. A strong sense of predestination tints this verse. Yet our discussion is not that at all. Instead we focus on the sovereignty of God noted particularly in the chronicles of the apostles.
Philip had just finished a powerful ministry in Samaria. Upon his departure he was “lead” by the spirit down a desert road to the coastal city of Gaza. As “fate” would have it, he happened upon an Ethiopian dignitary struggling to understand a piece of scripture. Philip ministered the word to him and saw the gentleman get baptized. Upon ministering, he is then recorded to disappear, and is transported by the spirit elsewhere. Church history traces the advent of the gospel in parts of Africa to the conversion of this Ethiopian.
Can you imagine what would have happened if the Ethiopian was thirty minutes behind schedule, or if he had decided not to be viewing scripture as Phillip passed by. What if Phillip so engrossed in his charismatic work at Samaria had failed to heed the spirit? He would not have found himself lead on the journey to Gaza. The truth is this matter would not even be history. The royal official would have gone on in church obscurity, while Philip would have been none the wiser about the incredible harvest opportunity in Ethiopia that he would have had a key part to play.
Remember this; nothing just happens. Have you prayed for someone lately, and thought that their name just popped into your mind? What about the blessings that you received daily. Have you ever wondered if someone prayed for you down the line to receive them? I believe in divine intentionality. We may not know exactly what God is doing because he is divine, but we can be intentional.
Intentionally, we can pray for favour, strategically we can reach out to the hardened colleague. Proactively, we can stir up the gifts within us for God’s greater glory. As you yearn for God to use you, expect the impossible, believe the unbelievable and do the insignificant. Make small steps, and let the spirit direct your intersections, putting you where he sees fit, in order for his kingdom to be maximally affected.
I believe nothing just happens, and that there is no such thing as being at the right place at the right time. Granted their might be fortunate events, and unexpected occurrences which might defy logical explanation, yet I believe in the grander scheme of things. As God sees it, nothing just happens.
Acts 17 indicates that God knows the exact places, boundaries and habitations, and that he knew them ever before we did. A strong sense of predestination tints this verse. Yet our discussion is not that at all. Instead we focus on the sovereignty of God noted particularly in the chronicles of the apostles.
Philip had just finished a powerful ministry in Samaria. Upon his departure he was “lead” by the spirit down a desert road to the coastal city of Gaza. As “fate” would have it, he happened upon an Ethiopian dignitary struggling to understand a piece of scripture. Philip ministered the word to him and saw the gentleman get baptized. Upon ministering, he is then recorded to disappear, and is transported by the spirit elsewhere. Church history traces the advent of the gospel in parts of Africa to the conversion of this Ethiopian.
Can you imagine what would have happened if the Ethiopian was thirty minutes behind schedule, or if he had decided not to be viewing scripture as Phillip passed by. What if Phillip so engrossed in his charismatic work at Samaria had failed to heed the spirit? He would not have found himself lead on the journey to Gaza. The truth is this matter would not even be history. The royal official would have gone on in church obscurity, while Philip would have been none the wiser about the incredible harvest opportunity in Ethiopia that he would have had a key part to play.
Remember this; nothing just happens. Have you prayed for someone lately, and thought that their name just popped into your mind? What about the blessings that you received daily. Have you ever wondered if someone prayed for you down the line to receive them? I believe in divine intentionality. We may not know exactly what God is doing because he is divine, but we can be intentional.
Intentionally, we can pray for favour, strategically we can reach out to the hardened colleague. Proactively, we can stir up the gifts within us for God’s greater glory. As you yearn for God to use you, expect the impossible, believe the unbelievable and do the insignificant. Make small steps, and let the spirit direct your intersections, putting you where he sees fit, in order for his kingdom to be maximally affected.
Tuesday, January 5, 2010
Reflections on the harvest
The harvest is plentiful but the labourers are few. Pray ye the Lord of the harvest that he will send labourers out into his harvest field. Matthew 9:37-38
Jesus had just finished doing good to the needy. Preaching from town to town throughout Galilee and Samaria, his pattern was the same. He would teach the work, preach the good news of freedom, and he would minister healing to those who were in need. Often he would heal every disease and sickness at one time. Needless to say he was in much demand.
As the crowds flocked to him, he was over-whelmed. It was as if he were in a field of wheat that was burning up in the hot Palestinian sun. The farmer, though feeling adequately prepared with his standard cadre of hired hands, was ill prepared due to the extreme harvest that the year`s season brought. Thus acres of wheat would be ravaged by weather forces and possible marauders due to the lack of labourers to cut, bind, sheaf and thresh the harvest as was the norm.
Though Jesus was the pinnacle of mercy and justice, he himself felt inadequate due to the sheer volume of need. People around him were broken. The needs ranged anywhere from emotional to physical. Many he healed, others he forgave, and some he befriended. Whatever he could do to envisage the love of God to the lost world, he did. He the master gardener was fully immersed in the work of the harvest. But the need was much too vast. Even for him.
Thus out of sheer compassion for the lost, Jesus pours out his heart to his disciples. `Pray that the Lord would send more workers into the harvest field`.
Have you ever thought as your neighbourhood as the harvest field? Or your school, or college dorm? What are the needs there? Could Jesus of the gospels be bring healing to the broken people who surround you everyday? A most definite affirmative is the response that Jesus gives. `As the father sends me, send I you he says.` `Greater works than these shall you do`. Jesus thus indicating that he needs us to partner with him in the work of harvesting.
This week I have been bombarded with sheer need. Some need advise others need salvation, while many need a helping hand. I have been asking God if it`s my place to fulfill all these needs, and I hear one thing in my spirit. Leaders. Raise up leaders. Send leaders. Who are these leaders. These are servants, labourers, workers who have pledged to join in the harvest with our Lord of the harvest.
Yes I know your needs are many. Maybe you can`t be one of these workers, but you can pray. Pray for God to send help to the individuals in your world that you encounter every day. Pray that your eyes may open to even pray for these individuals. Pray that one day, maybe even soon, that God can raise you up to be a servant – a leader for his kingdom. Finally, whatever you do, pray that God will help you share his burden, and that you can play a part in the greatest harvest known to humanity – the harvest of people.
Jesus had just finished doing good to the needy. Preaching from town to town throughout Galilee and Samaria, his pattern was the same. He would teach the work, preach the good news of freedom, and he would minister healing to those who were in need. Often he would heal every disease and sickness at one time. Needless to say he was in much demand.
As the crowds flocked to him, he was over-whelmed. It was as if he were in a field of wheat that was burning up in the hot Palestinian sun. The farmer, though feeling adequately prepared with his standard cadre of hired hands, was ill prepared due to the extreme harvest that the year`s season brought. Thus acres of wheat would be ravaged by weather forces and possible marauders due to the lack of labourers to cut, bind, sheaf and thresh the harvest as was the norm.
Though Jesus was the pinnacle of mercy and justice, he himself felt inadequate due to the sheer volume of need. People around him were broken. The needs ranged anywhere from emotional to physical. Many he healed, others he forgave, and some he befriended. Whatever he could do to envisage the love of God to the lost world, he did. He the master gardener was fully immersed in the work of the harvest. But the need was much too vast. Even for him.
Thus out of sheer compassion for the lost, Jesus pours out his heart to his disciples. `Pray that the Lord would send more workers into the harvest field`.
Have you ever thought as your neighbourhood as the harvest field? Or your school, or college dorm? What are the needs there? Could Jesus of the gospels be bring healing to the broken people who surround you everyday? A most definite affirmative is the response that Jesus gives. `As the father sends me, send I you he says.` `Greater works than these shall you do`. Jesus thus indicating that he needs us to partner with him in the work of harvesting.
This week I have been bombarded with sheer need. Some need advise others need salvation, while many need a helping hand. I have been asking God if it`s my place to fulfill all these needs, and I hear one thing in my spirit. Leaders. Raise up leaders. Send leaders. Who are these leaders. These are servants, labourers, workers who have pledged to join in the harvest with our Lord of the harvest.
Yes I know your needs are many. Maybe you can`t be one of these workers, but you can pray. Pray for God to send help to the individuals in your world that you encounter every day. Pray that your eyes may open to even pray for these individuals. Pray that one day, maybe even soon, that God can raise you up to be a servant – a leader for his kingdom. Finally, whatever you do, pray that God will help you share his burden, and that you can play a part in the greatest harvest known to humanity – the harvest of people.
Friday, January 1, 2010
Conviction and the Holy Spirit
“when he comes he will convict the world of guilt in regard to sin and righteousness and judgement” John 16:8
As I meditated on John 16, today I was once again impressed on the role the Holy Spirit plays in salvation. Jesus says that no man comes to me except the father draws him. If that is the case, then why do we try so hard to convert people? Could it be that our role is just simply to be a vessel, and that he does all the work?
Here are some thoughts on John 16:8ff, as Jesus promises the Holy Spirit after his return to heaven.
A. “in regard to sin because men do not believe me” John 16:9
I believe this indicates that ordinarily speaking men will not listen to the truth. In fact in our world today there is a self serving, self righteousness that pervades the modern mind. It reassures them of the reality on an amoral world. Sense, rationalism and the tangible, are what matters. We are truly incapacitated in our preaching against this philosophy......except for the Holy Spirit.
The Holy Spirit is able to bring holy conviction upon men, where we see in Acts, as the Apostles were preaching, people running up to them inquiring about salvation. When was the last time in our services that people asked to be saved? We practically have to beg them to “consider Christ” as if he were just another recommended item. Our words betray our belief that the Holy Spirit is impotent against the forces of unbelief in the godless in this world.
Jesus rears us in, reminding us that He alone is able to penetrate deep into humanity’s soul, and bring them to a genuine repentance and acknowledgement of their sin.
B. “in regard to righteousness”
Who model Christ? If we were to judge the authenticity of the Christian faith by the life of the Christians, we will be very disappointed. Statistics are clear. There is truly no difference in life praxis between Christians and non- Christians. Whether it be divorce rates, phobia stats or depression cases. Studies have shown that Christians largely are plagued with the same problems of non-believers. The sad part about this is they often choose to react to these circumstances similar to the world, devoid of God. Thus the world is confused if it simply looks at Christians for the standard of righteousness.
Again, I ask who models Christ? Jesus knowing that his absence will create a void in representing his image to the world, sends the Holy Spirit. Only a believer imbued with the presence of the Holy Spirit can truly communicate the gospel in such a way that the recipient acknowledges their unrighteous condition in the face of Christ. The Holy spirit reveals Christ’s true righteousness and offers it freely and unconditionally to the depraved soul.
C. “in regards to judgement”
The Holy Spirit convicts the world of judgement because of its tendency to be blinded to such harsh truths. Ask many today if they believe in an eternal judgement. Though answers may vary, many will tell you they doubt such a thing exists. Jesus cites the judgement of Satan as an indication that the world will be judged. While we don’t want to preach “gloom and doom”, as we witness to unbelievers we need the Holy Spirit to reveal to them the reality of judgement. There is a consequence for the life they lived on earth, and whether they received the saviour or not. They need to know that just as much as heaven is a reality, so hell is also. Who reveals this to them? Is it you and I with our fiery words and bold preaching? No! It is the Holy Spirit.
This year as you endeavour to share your faith, don’t stop. But do it with a renewed dependence and hunger for the power of the Holy Spirit. May your words not be wasted, and your deeds not be in vain. Let the Spirit guide you and lead you as you co-labour with Christ in reaching a lost and dying world.
As I meditated on John 16, today I was once again impressed on the role the Holy Spirit plays in salvation. Jesus says that no man comes to me except the father draws him. If that is the case, then why do we try so hard to convert people? Could it be that our role is just simply to be a vessel, and that he does all the work?
Here are some thoughts on John 16:8ff, as Jesus promises the Holy Spirit after his return to heaven.
A. “in regard to sin because men do not believe me” John 16:9
I believe this indicates that ordinarily speaking men will not listen to the truth. In fact in our world today there is a self serving, self righteousness that pervades the modern mind. It reassures them of the reality on an amoral world. Sense, rationalism and the tangible, are what matters. We are truly incapacitated in our preaching against this philosophy......except for the Holy Spirit.
The Holy Spirit is able to bring holy conviction upon men, where we see in Acts, as the Apostles were preaching, people running up to them inquiring about salvation. When was the last time in our services that people asked to be saved? We practically have to beg them to “consider Christ” as if he were just another recommended item. Our words betray our belief that the Holy Spirit is impotent against the forces of unbelief in the godless in this world.
Jesus rears us in, reminding us that He alone is able to penetrate deep into humanity’s soul, and bring them to a genuine repentance and acknowledgement of their sin.
B. “in regard to righteousness”
Who model Christ? If we were to judge the authenticity of the Christian faith by the life of the Christians, we will be very disappointed. Statistics are clear. There is truly no difference in life praxis between Christians and non- Christians. Whether it be divorce rates, phobia stats or depression cases. Studies have shown that Christians largely are plagued with the same problems of non-believers. The sad part about this is they often choose to react to these circumstances similar to the world, devoid of God. Thus the world is confused if it simply looks at Christians for the standard of righteousness.
Again, I ask who models Christ? Jesus knowing that his absence will create a void in representing his image to the world, sends the Holy Spirit. Only a believer imbued with the presence of the Holy Spirit can truly communicate the gospel in such a way that the recipient acknowledges their unrighteous condition in the face of Christ. The Holy spirit reveals Christ’s true righteousness and offers it freely and unconditionally to the depraved soul.
C. “in regards to judgement”
The Holy Spirit convicts the world of judgement because of its tendency to be blinded to such harsh truths. Ask many today if they believe in an eternal judgement. Though answers may vary, many will tell you they doubt such a thing exists. Jesus cites the judgement of Satan as an indication that the world will be judged. While we don’t want to preach “gloom and doom”, as we witness to unbelievers we need the Holy Spirit to reveal to them the reality of judgement. There is a consequence for the life they lived on earth, and whether they received the saviour or not. They need to know that just as much as heaven is a reality, so hell is also. Who reveals this to them? Is it you and I with our fiery words and bold preaching? No! It is the Holy Spirit.
This year as you endeavour to share your faith, don’t stop. But do it with a renewed dependence and hunger for the power of the Holy Spirit. May your words not be wasted, and your deeds not be in vain. Let the Spirit guide you and lead you as you co-labour with Christ in reaching a lost and dying world.
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